Jami at-Tirmidhi

Hadith 361

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Jami at-Tirmidhi · Hadith 361

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What Has Been Related (On the Prophet's Saying:) 'When The Imām Performs Ṣalāt While Seated, Then You (People) Perform Ṣalāt Seated'

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 387

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Text and translation

English translation

361. Anas bin Mālik narrated: “Allāh's Messenger ﷺ fell from a horse and got injured, so he led the Ṣalāt sitting and we also offered Ṣalāt sitting. When he completed the Ṣalāt he said: ‘The Imām is appointed to be followed; when he says the Takbīr then say the Takbīr, when he bows, then bow, and when he raises his head, then raise your heads. When he says: “Sami' Allāhu liman ḥamidah (Allāh listens to those who praise him)” then say: “Rabbanā wa lakal-ḥamd. (O our Lord! And all praise is Yours.)” and when he prostrates, then prostrate, and when he performs Ṣalāt sitting, then pray sitting altogether.”” (Sahīh) [He said:] There are narrations on this topic from ‘Āishah, Abū Hurairah, Jābir, Ibn ‘Umar, and Mu‘āwiyah. Abū ‘Eisā said: the Ḥadīth of Anas: “The Prophet ﷺ fell from a horse and got injured” is a Ḥasan Ṣahīh Ḥadīth. Some of the Companions of the Prophet ﷺ held view according to this Ḥadīth. Among them were Jābir bin ‘Abdullāh, Usaid bin Ḥuḏair, Abū Hurairah, and others. Aḥmad and Ishāq also held views in accordance with this Ḥadīth. Some of the people of knowledge said that when the Imām prays sitting, those behind him are to pray standing, and if they pray sitting it will not be acceptable. This is the opinion of Sufyān Ath-Thawrī, Mālik bin Anas, Ibn Al-Mubārak, and Ash-Shāfi‘ī.

Arabic text

٣٦١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «خَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ فَرَسٍ فَجُحِشَ»، فَصَلَّى بِنَا قَاعِدًا، فَصَلَّيْنَا مَعَهُ قُعُودًا، ثُمَّ انْصَرَفَ فَقَالَ: إِنَّمَا الْإِمَامُ - أَوْ إِنَّمَا جُعِلَ الْإِمَامُ - لِيُؤْتَمَّ بِهِ؛ فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا: رَبَّنَا وَلَكَ الْحَمْدُ، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ. وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأَبِي هُرَيْرَةَ، وَجَابِرٍ، وَابْنِ عُمَرَ، وَمُعَاوِيَةَ. حَدِيثُ أَنَسٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَّ عَنْ فَرَسٍ فَجُحِشَ، حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى هَذَا الْحَدِيثِ، مِنْهُمْ: جَابِرُ بْنُ عَبْدِ اللهِ، وَأُسَيْدُ بْنُ حُضَيْرٍ، وَأَبُو هُرَيْرَةَ، وَغَيْرُهُمْ، وَبِهَذَا الْحَدِيثِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا صَلَّى الْإِمَامُ جَالِسًا لَمْ يُصَلِّ مَنْ خَلْفَهُ إِلَّا قِيَامًا، فَإِنْ صَلَّوْا قُعُودًا لَمْ تُجْزِهِمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ.

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Commentary

It is a unanimous and agreed issue that the Imām and individual are not allowed to offer obligatory prayer while sitting without a valid excuse. In this case the prayer will not be valid, but if the Imām leads in prayer while sitting because of an excuse, how should the followers follow him? The A‘immah hold various opinions in this regard. The preferred opinion is that the mentioned rule about the followers offering prayer while sitting along with the Imām has been abrogated.