English translation
364. Ash-Sha’bī narrated: “Al-Mughīrah bin Shu’bah led us in Ṣalāt, and he continued after the two Rak’ah, so the people said: ‘Subḥān Allāh’ and he said: ‘Subḥān Allāh’ to them. When he finished his Ṣalāt he said the Taslīm then performed two prostrations of As-Sahw while he was sitting. Then he narrated to them that Allāh’s Messenger ﷺ did the same with them as he had done.” (Hasan) [He said:] There are narrations on this topic from ‘Uqbah bin ‘Āmir, Sa’d, and ‘Abdullāh bin Buḥainah. Abū ‘Eisā said: The Hadīth of Al- Mughīrah bin Shu'bah has been reported from more than one route, from Al-Mughīrah bin Shu'bah. [Abū 'Eisā said:] Some of the people of knowledge have criticized Ibn Abī Laila due to his memory. Aḥmad said: "The narrations of Ibn Abī Laila are not used as proof." Muḥammad bin Ismā'īl said: "Ibn Abī Laila; he is truthful, but I do not report from him because he did not know the authentic from the weak of his narrations, I do not report anything from anyone whose case is like this." This Hadīth has been reported from other routes, from Al-Mughīrah bin Shu'bah. Sufyān reported it from Jābir, from Al-Mughīrah bin Shubail, from Qais bin Abī Hāzim, from Al-Mughīrah bin Shu'bah. But Jābir Al-Ju'fi was graded weak by some of the people of knowledge. Yaḥya bin Sa'eed, 'Abdur-Raḥmān bin Maḥdī and others abandoned him. This is to be acted upon according to the people of knowledge, in that when a man stands after two Rak'ah he continues in his Ṣalāt and performs two prostrations. Some of them thought it should be before the Taslīm and others that it should be after the Taslīm. And whoever thought that it should be before the Taslīm, then his Hadīth is more correct since it has been reported by Az-Zuhri and Yaḥya bin Sa'eed Al-Anṣārī from 'Abdur-Raḥmān Al-A'rāj, from 'Abdullāh bin Buḥainah.