Jami at-Tirmidhi

Hadith 385

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Jami at-Tirmidhi · Hadith 385

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What Has Been Related About Having Khushū' During Ṣalāt

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 409

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Text and translation

English translation

385. Al-Faḍl bin 'Abbās narrated that Allāh's Messenger ﷺ said: "As-Ṣalāt is two and two, with a Tashah-hud for every two Rak'ah, with humility, imploring, having a sense of tranquility, pleading and showing helplessness and stretching out your hands" – he said: raising them – "to your Lord, with the insides of them facing your face, saying: 'O Lord! O Lord! And whoever does not do this, then it is like this or that.'" (Da'if) Abū 'Eisā said: Others, besides Ibn Al-Mubārak said in this Hadīth: "And whoever does not do this, then it is a miscarriage." Abū 'Eisā said: I heard Muḥammad bin Ismā'īl saying: "Shu'bah reported this Hadīth from 'Abd Rabbīh bin Sa'eed, but was mistaken in a number of places. He said: 'From Anas bin Abī Anas,' while it is: 'Imrān bin Abī Anas.' And he said: 'From 'Abdullāh bin Al-Hārīth' while it is: 'Abdullāh bin Nāfi' bin Al-'Amyā', from Rabī'ah bin Al-Hārīth.' And Shu'bah said: 'From 'Abdullāh bin Al-Hārīth' from Al-Muṭṭalib from the Prophet ﷺ' while it is only: 'From Rabī'ah bin Al-Ḥārith bin 'Abdul-Muṭṭalib, from Al-Faḍl bin 'Abbās, from the Prophet ﷺ.'" Muḥammad said: "The Ḥadīth of Al-Laith bin Sa'd [meaning it is a Ṣaḥīḥ Ḥadīth] is more correct than the Ḥadīth of Shu'bah."

Arabic text

٣٨٥ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌اللَّيْثُ بْنُ سَعْدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ رَبِّهِ بْنُ سَعِيدٍ ، عَنْ ‌عِمْرَانَ بْنِ أَبِي أَنَسٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ نَافِعِ بْنِ الْعَمْيَاءِ، عَنْ ‌رَبِيعَةَ بْنِ الْحَارِثِ ، عَنِ ‌الْفَضْلِ بْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مَثْنَى،» تَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَخَشَّعُ وَتَضَرَّعُ وَتَمَسْكَنُ وَتُقْنِعُ يَدَيْكَ، يَقُولُ: تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ، وَتَقُولُ: يَا رَبِّ، يَا رَبِّ، وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا. وَقَالَ غَيْرُ ابْنِ الْمُبَارَكِ فِي هَذَا الْحَدِيثِ: مَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ. سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، فَأَخْطَأَ فِي مَوَاضِعَ فَقَالَ: عَنْ أَنَسِ بْنِ أَبِي أَنَسٍ، وَهُوَ عِمْرَانُ بْنُ أَبِي أَنَسٍ، وَقَالَ: عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، وَإِنَّمَا هُوَ عَبْدُ اللهِ بْنُ نَافِعِ بْنِ الْعَمْيَاءِ، عَنْ رَبِيعَةَ بْنِ الْحَارِثِ، وَقَالَ شُعْبَةُ: عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنِ الْمُطَّلِبِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّمَا هُوَ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ مُحَمَّدٌ: وَحَدِيثُ اللَّيْثِ بْنِ سَعْدٍ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ.

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Commentary

This Ḥadīth proves that offering voluntary prayer in sets of two is better (making a final salutation after every two Rak'ah). After the prayer, the person should raise his hands for supplication with tremendous humbleness and humility.