Jami at-Tirmidhi

Hadith 405

Report an issue

Jami at-Tirmidhi · Hadith 405

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

[What Has Been Related] About The Abrogation Of Speech During The Ṣalāt

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 430

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

405. Zaid bin Arqam narrated: "We used to talk behind Allāh's Messenger ﷺ during the Ṣalāt, a man among us would talk to his companions next to him until (the following) was revealed: And stand before Allāh with obedience.[1] So we were ordered to be silent and prohibited from talking." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn Mas'ūd and Mu'āwiyah bin Al-Ḥakam. Abū 'Eisā said: The Ḥadīth of Zaid bin Arqam is a Ḥasan Ṣaḥīḥ Ḥadīth. Most of the people act according to it, they say that when a man speaks in the Ṣalāt, purposefully or forgetfully, he is to repeat his Ṣalāt. It is the saying of Sufyān Ath-Thawrī, Ibn Al-Mubārak, [and the people of Al-Kūfah]. Some of them say that when one talks purposefully [in the Ṣalāt] he is to repeat the Ṣalāt, but if he does so forgetfully or out of ignorance then it is acceptable. This is the saying of Ash-Shāfi'i.

Arabic text

٤٠٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنِ ‌الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ ‌أَبِي عَمْرٍو الشَّيْبَانِيِّ ، عَنْ ‌زَيْدِ بْنِ أَرْقَمَ، قَالَ: «كُنَّا نَتَكَلَّمُ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ، يُكَلِّمُ الرَّجُلُ مِنَّا صَاحِبَهُ إِلَى جَنْبِهِ»، حَتَّى نَزَلَتْ {وَقُومُوا لِلهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ وَنُهِينَا عَنِ الْكَلَامِ. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَمُعَاوِيَةَ بْنِ الْحَكَمِ. حَدِيثُ زَيْدِ بْنِ أَرْقَمَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، قَالُوا: إِذَا تَكَلَّمَ الرَّجُلُ عَامِدًا فِي الصَّلَاةِ أَوْ نَاسِيًا أَعَادَ الصَّلَاةَ. وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ. وَقَالَ بَعْضُهُمْ: إِذَا تَكَلَّمَ عَامِدًا فِي الصَّلَاةِ أَعَادَ الصَّلَاةَ، وَإِنْ كَانَ نَاسِيًا أَوْ جَاهِلًا أَجْزَأَهُ. وَبِهِ يَقُولُ الشَّافِعِيُّ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] Al-Baqarah 2:238.