Jami at-Tirmidhi

Hadith 554

Report an issue

Jami at-Tirmidhi · Hadith 554

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About Combining Two Prayers

English source

Darussalam · Volume 2

The Chapters On Traveling

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 556

DarussalamṢaḥīḥAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

554. [(Another chain) Qutaibah narrated this Hadīth to us, meaning the Hadīth of Mu'ādḥ]. (Ṣaḥīḥ) The Hadīth of Mu'ādḥ is a Ḥasan Gharīb Hadīth, Qutaibah is alone with it, we do not know of anyone who reported it from Al-Laith other than him. And the Hadīth of Al-Laith from Yazīd bin Abī Ḥabīb, from Abū Tufail, from Mu'ādḥ, is a Gharīb Hadīth. What is popular among the people of knowledge is that the Hadīth of Mu'ādḥ is narrated by Abū Az-Zubair from Abū Aṭ-Tufail from Mu'ādḥ: "That during the Battle of Tabūk, the Prophet ﷺ combined Zuhr and ʿAṣr, and, Maghrib and Ishā." This was reported by Qurrah bin Khālid, Sufyān Ath-Thawri, Mālik and others – from Abū Az-Zubair Al-Makkī. The view of Ash-Shāfi'i is in accordance with this Hadīth. Ahmad and Ishāq said that there is no harm if one combines the two prayers while traveling, during the time of either of them.

Arabic text

٥٥٤ - حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا ‌زَكَرِيَّا اللُّؤْلُؤِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرٍ الْأَعْيَنُ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ الْمَدِينِيِّ، قَالَ: حَدَّثَنَا ‌أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ: حَدَّثَنَا ‌قُتَيْبَةُ بِهَذَا وَحَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ تَفَرَّدَ بِهِ قُتَيْبَةُ لَا نَعْرِفُ أَحَدًا رَوَاهُ عَنِ اللَّيْثِ غَيْرَهُ. وَحَدِيثُ اللَّيْثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذٍ حَدِيثٌ غَرِيبٌ، وَالْمَعْرُوفُ عِنْدَ أَهْلِ الْعِلْمِ حَدِيثُ مُعَاذٍ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمَعَ فِي غَزْوَةِ تَبُوكَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، رَوَاهُ قُرَّةُ بْنُ خَالِدٍ وَسُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَغَيْرُ وَاحِدٍ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، يَقُولَانِ: لَا بَأْسَ أَنْ يَجْمَعَ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ فِي وَقْتِ إِحْدَاهُمَا.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

Combining a former prayer with the later one should be practised when setting off for a journey or during the journey, because Sharī'ah requires that prayer should be performed at its due time and combining two prayers is only the appropriate permission. (Hujjatullāh: 2/240)