Jami at-Tirmidhi

Hadith 651

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Jami at-Tirmidhi · Hadith 651

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(What Has Been Reported About) For Whom The Zakāt Is Lawful

English source

Darussalam · Volume 2

The Chapters On Zakāt[1] From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 34

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

651. Maḥmūd bin Ghaylān narrated to us: Yahya bin Ādam narrated to us, Sufyān narrated this Hadīth to us from Ḥakīm bin Jubair. So 'Abdullāh bin 'Uthmān, the companion of Shu'bah said to him (Sufyān): "If only someone besides Ḥakīm had narrated this (Hadīth)." Sufyān said to him, "So what is with Ḥakīm; Shu'bah would not narrate from him?" He said: "Yes." So Sufyān said: "I heard Zubaid narrating this from Muḥammad bin 'Abdur-Raḥmān bin Yazīd." (Da'if)[1] This is acted upon according to some of our companions, it is the view of Ath-Thawrī, 'Abdullāh bin Al-Mubārak, Aḥmad and Ishāq. They said that when a man has fifty Dirham, then charity is not lawful for him. (He said:) Some of the people of knowledge did not follow the Hadīth of Ḥakīm bin Jubair, they were more liberal than this, saying that when he has fifty Dirham or more and he has some need, then he can accept Zakāt. This is the saying of Ash-Shāfi'i, and more than one of the people of Fiqh and knowledge.

Arabic text

٦٥١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌حَكِيمِ بْنِ جُبَيْرٍ بِهَذَا الْحَدِيثِ، فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عُثْمَانَ صَاحِبُ شُعْبَةَ: لَوْ غَيْرُ حَكِيمٍ حَدَّثَ بِهَذَا! فَقَالَ لَهُ سُفْيَانُ: وَمَا لِحَكِيمٍ لَا يُحَدِّثُ عَنْهُ شُعْبَةُ؟ قَالَ: نَعَمْ، قَالَ ‌سُفْيَانُ : سَمِعْتُ ‌زُبَيْدًا يُحَدِّثُ بِهَذَا عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِنَا، وَبِهِ يَقُولُ الثَّوْرِيُّ وَعَبْدُ اللهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ، قَالُوا: إِذَا كَانَ عِنْدَ الرَّجُلِ خَمْسُونَ دِرْهَمًا لَمْ تَحِلَّ لَهُ الصَّدَقَةُ. وَلَمْ يَذْهَبْ بَعْضُ أَهْلِ الْعِلْمِ إِلَى حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ، وَوَسَّعُوا فِي هَذَا وَقَالُوا: إِذَا كَانَ عِنْدَهُ خَمْسُونَ دِرْهَمًا أَوْ أَكْثَرُ وَهُوَ مُحْتَاجٌ فَلَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْفِقْهِ وَالْعِلْمِ.

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Commentary

A person who works hard and tries his best to earn a livelihood but despite that he is unable to provide his household expenses i.e., essential life necessities, food, clothes, treatment and medicine and rent of the house etc.; he is allowed to accept charity and alms.