Jami at-Tirmidhi

Hadith 662

Report an issue

Jami at-Tirmidhi · Hadith 662

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About The Virtue Of Charity

English source

Darussalam · Volume 2

The Chapters On Zakāt[1] From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 42

DarussalamNot foundAl-AlbaniMunkar
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

662. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Indeed Allāh accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allāh, the Mighty and Sublime testifies to that: 'He accepts repentance from [1] Good and lawful. His worshippers, and accepts charity.[1] And: 'Allāh will destroy Ribā and will give increase for charity.'[2] (Abū 'Eisā) said: This Ḥadīth is (Ḥasan) Sahīh. It has been reported from 'Āishah from the Prophet ﷺ similarly. More than one of the people of knowledge have spoken about this Ḥadīth, and the narrations that resemble it about the Attributes and the Descent of the Lord, Blessed and Most High, every night to the lowest Heaven. They said: "The narrations about these are affirmed and should be believed in without misinterpreting them nor saying 'how'." It has been reported like this from Mālik (bin Anas), Sufyān bin 'Uyainah, 'Abdullāh bin Al-Mubārak; they would say about these Aḥādīth: They are conveyed without saying how. This is the view of the people of knowledge among Ahl As-Sunnah wal-Jamā'ah. As for the Jahmiyyah, they reject these narrations and they say that this is Tashbih.[3] And in other places in His Book, Allāh, Blessed and Most High is He, has mentioned the Hand, the Hearing, the Seeing, so the Jahmiyyah misinterpret these Āyāt and give them interpretations other than the interpretations of the people of knowledge. They say that Allāh did not create Ādam with His Hand, and they say the meaning of Hand is merely power. Ishāq bin Ibrāhīm said: At-Tashbih is only when one says 'Hand; like a hand or similar to a hand' or 'Hearing; like hearing or similar to hearing.' So when one says 'Hearing; like hearing or similar to hearing' then this is the Tashbih. As for when one says as Allāh (Most High) said, Hand, Hearing, Seeing, and he does not say 'how' nor say 'similar to hearing' nor 'like hearing' then this is not Tashbih. It is merely as Allāh, Blessed and Most High is He said: 'There is nothing like Him, and He is the All-Hearing, the All-Seeing.' (Ash-Shūra 42:11).

Arabic text

٦٦٢ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا ‌الْقَاسِمُ بْنُ مُحَمَّدٍ قَالَ: سَمِعْتُ ‌أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ»، فَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ، حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ، وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ: وَ {هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ}، وَ {يَمْحَقُ اللهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ}. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا، قَالُوا: قَدْ ثَبَتَتِ الرِّوَايَاتُ فِي هَذَا، وَيُؤْمَنُ بِهَا وَلَا يُتَوَهَّمُ وَلَا يُقَالُ كَيْفَ؟ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الْأَحَادِيثِ: أَمِرُّوهَا بِلَا كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ، وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا: هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ، فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الْآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ، وَقَالُوا: إِنَّ اللهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ! وَقَالُوا: إِنَّ مَعْنَى الْيَدِ هَهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ: يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ، أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ، فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ. وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللهُ تَعَالَى: يَدٌ وَسَمْعٌ وَبَصَرٌ، وَلَا يَقُولُ كَيْفَ وَلَا يَقُولُ مِثْلُ سَمْعٍ وَلَا كَسَمْعٍ، فَهَذَا لَا يَكُونُ تَشْبِيهًا، وَهُوَ كَمَا قَالَ اللهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] At-Tawbah 9:104.

  2. 2

    [2] Al-Baqarah 2:276.

  3. 3

    [3] Anthropomorphism, resembling Allāh to creatures.

Commentary

As the reality and condition of Allāh's Self is beyond our imagination, thinking, intellect and wisdom likewise the reality, condition and position of His Attributes is beyond our imagination, thinking, intellect, understanding and wisdom. Therefore to deny the Attributes, to misinterpret, to distort, to refuse, to explain resemblance and condition is just to lose the right path.