Jami at-Tirmidhi

Hadith 67

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Jami at-Tirmidhi · Hadith 67

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Something Else For That

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 109

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

67. Ibn 'Umar narrated: "I heard Allāh's Messenger ﷺ while he was being asked about water in open areas of the land, and predators and beasts come to it." He said: "So Allāh's Messenger ﷺ said: 'When the water is two Qullah it does not carry filth.'" (Ṣaḥīḥ) [Abdah (one of the narrators) said:] Muḥammad bin Ishāq said: "A Qullah refers to Jirār,[1] and a Qullah is the thing that drinking water is held in."[2] Abū 'Eisā said: This is the saying of Ash-Shāfi'i, Ahmad and Ishāq. They say that when the water is two Qullah then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbah (waterskins).

Arabic text

٦٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ ‌مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «وَهُوَ يُسْأَلُ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ» وَالدَّوَابِّ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ. قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ: الْقُلَّةُ هِيَ الْجِرَارُ، وَالْقُلَّةُ الَّتِي يُسْتَقَى فِيهَا. وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، قَالُوا: إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ مَا لَمْ يَتَغَيَّرْ رِيحُهُ أَوْ طَعْمُهُ، وَقَالُوا: يَكُونُ نَحْوًا مِنْ خَمْسِ قِرَبٍ.

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Commentary

The Ḥanafi scholars tried in vain to create confusion regarding the chain, text, meaning and about the implementation of this Hadīth; but all the objections and criticism of the Ḥanafi are extremely weak and baseless. The scholars of Hadīth refuted them with solid and firm answers, as Ḥāfiz Abdur-Raḥmān Muḇārakpuri and Shaikh Nāsiruddīn Al-Albānī (see: Tuhfa-tul-Aḥwadī 1/225; Ṣaḥīḥ Abū Dawūd, Hadīth: 56 and Irwa' 33, 172) did. Moreover, this Hadīth is authentic from aspects of text, chain and meaning.