Jami at-Tirmidhi

Hadith 715

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Jami at-Tirmidhi · Hadith 715

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What Has Been Related About The Permission For The Pregnant And Breast-Feeding Women To Break The Fast

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 85

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Text and translation

English translation

715. Anas bin Mālik, a man from Banū ‘Abdullāh bin Ka’b said: “Some calvary men of the Messenger of Allāh ﷺ came galloping upon us, so I came to the Messenger of Allāh ﷺ and found him having a lunch. He said: ‘Come and eat.’ I said: ‘I am fasting.’ So he said: ‘Come and I will narrate to you about the fast – or fasting. Indeed Allāh Most High lifted (the fast and) half of the Ṣalāt from the traveler, and (He lifted) the fast – or fasting – from the pregnant person, or the sick person.’ And by Allāh! The Prophet ﷺ said both of them or one of them. So woe to me! For I did not eat from the meal of the Prophet ﷺ.” (Ḥasan) (He said:) There is something on this topic from Abū Umāmah. Abū ‘Eisā said: The Hadīth of Anas bin Mālik Al-Ka’bī is a Ḥasan Hadīth. We do not know of anything this Anas bin Mālik narrated from the Prophet ﷺ other than this one Hadīth. This is acted upon according to some of the people of knowledge. Some of the people of knowledge say that the pregnant and breast-feeding persons break the fast, make up for it, and feed.[1] This is the view of Sufyān, Mālik, Ash-Shāfi‘ī, and Aḥmad. Some of them said: They break the fast and feed, but they are not required to make it up, and if they wish they can make it up and not feed (others). This is the saying of Ishāq.

Arabic text

٧١٥ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَيُوسُفُ بْنُ عِيسَى ، قَالَا: حَدَّثَنَا ‌وَكِيعٌ، قَالَ: حَدَّثَنَا ‌أَبُو هِلَالٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ سَوَادَةَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ - رَجُلٍ مِنْ بَنِي عَبْدِ اللهِ بْنِ كَعْبٍ - قَالَ: «أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُهُ يَتَغَدَّى، فَقَالَ: ادْنُ فَكُلْ»، فَقُلْتُ: إِنِّي صَائِمٌ، فَقَالَ: ادْنُ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ؛ إِنَّ اللهَ تَعَالَى وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ، وَعَنِ الْحَامِلِ أَوِ الْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ. وَاللهِ لَقَدْ قَالَهُمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كِلَيْهِمَا أَوْ إِحْدَاهُمَا، فَيَالَهْفَ نَفْسِي أَنْ لَا أَكُونَ طَعِمْتُ مِنْ طَعَامِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَفِي الْبَابِ عَنْ أَبِي أُمَيَّةَ. حَدِيثُ أَنَسِ بْنِ مَالِكٍ الْكَعْبِيِّ حَدِيثٌ حَسَنٌ، وَلَا نَعْرِفُ لِأَنَسِ بْنِ مَالِكٍ هَذَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: الْحَامِلُ وَالْمُرْضِعُ تُفْطِرَانِ وَتَقْضِيَانِ وَتُطْعِمَانِ. وَبِهِ يَقُولُ سُفْيَانُ وَمَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ. وَقَالَ بَعْضُهُمْ: تُفْطِرَانِ وَتُطْعِمَانِ وَلَا قَضَاءَ عَلَيْهِمَا، وَإِنْ شَاءَتَا قَضَتَا وَلَا إِطْعَامَ عَلَيْهِمَا. وَبِهِ يَقُولُ إِسْحَاقُ.

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Footnotes

  1. 1

    [1] That is, they do not have to fast, but they have to make up that day at a time when the condition is not present, and they also have to feed a needy person for each day they missed.

Commentary

Imām Ibn Qudāmah writes: If a pregnant or a suckling mother misses the fasts due to the fear of harming themselves, they will later make up the missed days of fasting.