Jami at-Tirmidhi

Hadith 732

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Jami at-Tirmidhi · Hadith 732

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What Has Been Related About Breaking The Voluntary Fast

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 102

DarussalamDa'ifAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

732. Simāk bin Ḥarb narrated: “A person from the offspring of Umm Hānī’ narrated to me – I met one of the most virtuous among them, and his name was Ja’dah, and Umm Hānī’ was his grandmother – he narrated to me from his grandmother that the Messenger of Allāh ﷺ entered upon her and asked for some drink, and he drank. Then he offered it to her and she drank it. Then she said: “O Messenger of Allāh! I was fasting.” So the Messenger of Allāh ﷺ said: “The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts, and if he wishes he breaks.” Shu’bah (one of the narrators) said: “I said to him (Ja’dah):[1] ‘Did you hear this from Umm Hānī’?’ He said: ‘No Abū Ṣāliḥ and our family informed us of it from Umm Hānī'.” (Da'if) Hammād bin Salamah reported this Hadīth from Simāk [bin Ḥarb] and he said: “From Hārūn the son of the daughter of Umm Hānī’, from Umm Hānī’.” And the narration of Shu’bah is better. This is how it was narrated to us by Maḥmūd bin Ghailān, from Abū Dāwūd, he said: “The trustee for himself”, while others besides Maḥmūd narrated it from Abū Dāwūd that he said: “in charge of himself – or the trustee for himself” with doubt. Similarly it was reported from others, from Shu’bah: “In charge of himself – or the trustee for himself” with doubt (He said: There is disparagement regarding the chain for the Hadīth of Umm Hānī’, while it is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others: When the one performing a voluntary fast breaks his fast, then he is not required to make it up unless it was (a fast) that he was required to make up. This is the view of Sufyān Ath-Thawrī, Aḥmad, Ishāq and Ash-Shāfi’ī.)

Arabic text

٧٣٢ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ قَالَ: كُنْتُ أَسْمَعُ ‌سِمَاكَ بْنَ حَرْبٍ يَقُولُ: أَحَدُ بَنِي أُمِّ هَانِئٍ حَدَّثَنِي، فَلَقِيتُ أَنَا أَفْضَلَهُمْ - وَكَانَ اسْمُهُ ‌جَعْدَةَ، وَكَانَتْ أُمُّ هَانِئٍ جَدَّتَهُ - فَحَدَّثَنِي عَنْ ‌جَدَّتِهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا فَدَعَى بِشَرَابٍ فَشَرِبَ، ثُمَّ نَاوَلَهَا فَشَرِبَتْ، فَقَالَتْ: يَا رَسُولَ اللهِ، أَمَا إِنِّي كُنْتُ صَائِمَةً! فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الصَّائِمُ الْمُتَطَوِّعُ أَمِينُ نَفْسِهِ؛ إِنْ شَاءَ صَامَ، وَإِنْ شَاءَ أَفْطَرَ». قَالَ شُعْبَةُ: فَقُلْتُ لَهُ: أَأَنْتَ سَمِعْتَ هَذَا مِنْ أُمِّ هَانِئٍ؟ قَالَ: لَا، أَخْبَرَنِي ‌أَبُو صَالِحٍ ‌وَأَهْلُنَا عَنْ ‌أُمِّ هَانِئٍ . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ هَذَا الْحَدِيثَ عَنْ سِمَاكِ بْنِ حَرْبٍ فَقَالَ: عَنْ هَارُونَ بْنِ بِنْتِ أُمِّ هَانِئٍ عَنْ أُمِّ هَانِئٍ. وَرِوَايَةُ شُعْبَةَ أَحْسَنُ، هَكَذَا حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ عَنْ أَبِي دَاوُدَ فَقَالَ: أَمِينُ نَفْسِهِ. وَحَدَّثَنَا غَيْرُ مَحْمُودٍ عَنْ أَبِي دَاوُدَ، فَقَالَ: أَمِيرُ نَفْسِهِ، أَوْ أَمِينُ نَفْسِهِ - عَلَى الشَّكِّ. وَهَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ شُعْبَةَ: أَمِينُ، أَوْ أَمِيرُ نَفْسِهِ - عَلَى الشَّكِّ. وَحَدِيثُ أُمِّ هَانِئٍ فِي إِسْنَادِهِ مَقَالٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الصَّائِمَ الْمُتَطَوِّعَ إِذَا أَفْطَرَ فَلَا قَضَاءَ عَلَيْهِ، إِلَّا أَنْ يُحِبَّ أَنْ يَقْضِيَهُ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَالشَّافِعِيِّ.

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Footnotes

  1. 1

    [1] Tuhfat Al-Ahwadhi.