Jami at-Tirmidhi

Hadith 767

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Jami at-Tirmidhi · Hadith 767

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What Has Been Related About Fasting Daily (Ad-Dahr)

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 130

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

767. Abū Qatādah said: “It was said: ‘O Messenger of Allāh! What is the case of the one who fasts daily?’ He said: ‘He did not fast nor break (the fast).’” Or, he said: “He never fasted nor broke (his fast).” (Sahih) There are narrations on this topic from ‘Abdullah bin ‘Amr, ‘Abdullah bin Ash-Shikh-khir, ‘Imran bin Husain, and Abū Mūsā. Abū ‘Eisā said: The Hadith of Abū Qatādah is a Hasan Hadith. There are those among the people of knowledge who disliked fasting daily (and there are those others who permitted it). They said fasting daily is only disliked when he does not abstain from fasting on the Day of Fitr, the Day of Adhā, and the Days of Tashriq. So whoever abstains from fasting on these days then he has stayed away from the limit of what is disliked and he has not fasted every day. This was reported from Mālik bin Anas, and it is the view of Ash-Shāfi‘ī. Ahmad and Ishāq said similar, saying that it is not required for one to abstain from fasting except for these five days which were prohibited by the Messenger of Allāh ﷺ: the Day of Fitr, the Day of Adhā, and the Days of Tashriq.

Arabic text

٧٦٧ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ عَبْدَةَ قَالَا: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌غَيْلَانَ بْنِ جَرِيرٍ، عَنْ ‌عَبْدِ اللهِ بْنِ مَعْبَدٍ ، عَنْ ‌أَبِي قَتَادَةَ قَالَ: «قِيلَ: يَا رَسُولَ اللهِ، كَيْفَ بِمَنْ صَامَ الدَّهْرَ؟ قَالَ: لَا صَامَ وَلَا أَفْطَرَ، أَوْ: لَمْ يَصُمْ وَلَمْ يُفْطِرْ». وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَعَبْدِ اللهِ بْنِ الشِّخِّيرِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي مُوسَى. حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ الدَّهْرِ، وَقَالُوا: إِنَّمَا يَكُونُ صِيَامُ الدَّهْرِ إِذَا لَمْ يُفْطِرْ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى وَأَيَّامَ التَّشْرِيقِ، فَمَنْ أَفْطَرَ هَذِهِ الْأَيَّامَ فَقَدْ خَرَجَ مِنْ حَدِّ الْكَرَاهِيَةِ وَلَا يَكُونُ قَدْ صَامَ الدَّهْرَ كُلَّهُ، هَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ وَهُوَ قَوْلُ الشَّافِعِيِّ. وَقَالَ أَحْمَدُ وَإِسْحَاقُ نَحْوًا مِنْ هَذَا، وَقَالَا: لَا يَجِبُ أَنْ يُفْطِرَ أَيَّامًا غَيْرَ هَذِهِ الْخَمْسَةِ الْأَيَّامِ الَّتِي نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهَا: يَوْمِ الْفِطْرِ، وَيَوْمِ الْأَضْحَى، وَأَيَّامِ التَّشْرِيقِ.

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