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Jami at-Tirmidhi

Hadith 773

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Jami at-Tirmidhi · Hadith 773

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What Has Been Related About It Being Disliked To Fast The Days Of Tashrīq

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 134

DarussalamHasanAl-AlbaniSahih
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Text and translation

English translation

773. Uqbah bin 'Āmir narrated that the Messenger of Allāh ﷺ said: "The Day of 'Arafah, the Day of Nahr, and the Days of Tashrīq are 'Eid for us, the people of Islām, and they are days of eating and drinking." (Hasan) Abū 'Eisā said: There are narrations on this topic from 'Ali, Sa'd, Abū Hurairah, Jābir, Nubaishah, Bishr bin Suḥaim, 'Abdullāh bin Hudhāfah, Anas, Hamzah bin 'Amr Al-Aslami, Ka'b bin Mālik, 'Āishah, 'Amr bin Al-Ās, and 'Abdullāh bin 'Amr. Abū 'Eisā said: The Hadīth of Uqbah bin 'Āmir is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge. They consider it disliked to fast on the Days of Tashrīq, except that there are those among the Companions of the Prophet ﷺ, and others, who permitted it in the case of the one performing (Hajj) Tamatu' – if he did not find a Hadī, and he did not fast during the ten (days) – then he can fast the Days of Tashrīq. This is the view of Mālik bin Anas, Ash-Shāfi'i, Ahmad, and Ishāq. Abū 'Eisā said: (Regarding one of the narrators:) The people of Al-'Irāq say: "Mūsā bin 'Ulayy bin Rabāh" while the people of Egypt say: "Mūsā bin 'Ali." He said: I heard Qutaibah saying: "I heard Al-Laith bin Sa'd saying: Mūsā bin 'Ali said: "No one has been given the liberty to pronounce my father's name in the diminutive."[1]

Arabic text

٧٧٣ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌مُوسَى بْنِ عُلَيٍّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ» عِيدُنَا أَهْلَ الْإِسْلَامِ، وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَسَعْدٍ، وَأَبِي هُرَيْرَةَ، وَجَابِرٍ، وَنُبَيْشَةَ، وَبِشْرِ بْنِ سُحَيْمٍ، وَعَبْدِ اللهِ بْنِ حُذَافَةَ، وَأَنَسٍ، وَحَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ، وَكَعْبِ بْنِ مَالِكٍ، وَعَائِشَةَ، وَعَمْرِو بْنِ الْعَاصِ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. وَحَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ يَكْرَهُونَ الصِّيَامَ أَيَّامَ التَّشْرِيقِ، إِلَّا أَنَّ قَوْمًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ رَخَّصُوا لِلْمُتَمَتِّعِ إِذَا لَمْ يَجِدْ هَدْيًا - وَلَمْ يَصُمْ فِي الْعَشْرِ- أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ، وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَأَهْلُ الْعِرَاقِ يَقُولُونَ: مُوسَى بْنُ عُلَيٍّ، وَأَهْلُ مِصْرَ يَقُولُونَ: مُوسَى بْنُ عُلَيٍّ. سَمِعْتُ قُتَيْبَةَ يَقُولُ: سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ: قَالَ مُوسَى بْنُ عُلَيٍّ: لَا أَجْعَلُ أَحَدًا فِي حِلٍّ صَغَّرَ اسْمَ أَبِي.

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Commentary

The Days of Tashrīq are 11th, 12th and 13th of Dhul-Hijjah, the meat of sacrifice is spread in the sun to be dried in these days, and therefore these days are named Tashrīq. These are the days of eating and drinking, so fasting on these days is prohibited.