Jami at-Tirmidhi

Hadith 791

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Jami at-Tirmidhi · Hadith 791

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What Has Been Related About I'tikāf

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 148

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

791. 'Āishah narrated: "When the Messenger of Allāh ﷺ wanted to perform I'tikāf, he would perform the Fajr prayer and then he would enter his place of I'tikāf." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth was reported in Mursal form, by Yaḥya bin Sa'eed, from 'Amrah, from the Prophet ﷺ. Mālik and others reported it as a Mursal narration from Yaḥya bin Sa'eed (from 'Amrah). Al-Awzā'ī reported it from Sufyān Ath-Thawrī (and others) from Yaḥya bin Sa'eed, from 'Amrah, from 'Āishah. This Hadīth is acted upon according to some of the people of knowledge. They say when a man wants to perform I'tikāf he prays Fajr then he enters his place of I'tikāf. This is the view of Ahmad bin Hanbal and Ishāq bin Ibrāhīm. Some of them said that when he wants to perform I'tikāf, then when the sun sets on the night prior to the morning that he intends to begin his I'tikāf, he should be sitting in the place of his I'tikāf. This is the view of Sufyān Ath-Thawrī, and Mālik bin Anas.

Arabic text

٧٩١ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌عَمْرَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ فِي مُعْتَكَفِهِ». وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. رَوَاهُ مَالِكٌ وَغَيْرُ وَاحِدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ مُرْسَلًا. وَرَوَاهُ الْأَوْزَاعِيُّ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ يَقُولُونَ: إِذَا أَرَادَ الرَّجُلُ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ فِي مُعْتَكَفِهِ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ بْنِ إِبْرَاهِيمَ. وَقَالَ بَعْضُهُمْ: إِذَا أَرَادَ أَنْ يَعْتَكِفَ فَلْتَغِبْ لَهُ الشَّمْسُ مِنَ اللَّيْلَةِ الَّتِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهَا مِنَ الْغَدِ وَقَدْ قَعَدَ فِي مُعْتَكَفِهِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ.

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Commentary

Majority scholars, the three A'immah, Abū Hanīfah, Mālik and Shāfi'i are of the view that I'tikāf starts from the twenty first night of Ramaḍān and the person who is going to make I'tikāf should enter the mosque before sunset, one statement of Imām Ahmad is the same, and this is the correct view.