Jami at-Tirmidhi

Hadith 8

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Jami at-Tirmidhi · Hadith 8

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Regarding The Prohibition Of Facing The Qiblah When Defecating And Urinating.

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 58

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Text and translation

English translation

8. Abū Ayyūb Al-Anṣārī narrated that Allāh's Messenger ﷺ said: "When one of you arrives to defecate, then let none of you face the Qiblah while defecating, nor while urinating. And do not have your back towards it, but have it east of you or west of you." (Sahih) Abū Ayyūb said: "We arrived in Ash-Shām to find lavatories which were built facing the Qiblah, so we would turn from it, seeking Allāh's forgiveness." [Abū 'Eisā said:] There are narrations on this topic from 'Abdullāh bin Al-Ḥārith [bin Jaz'i Az-Zubaidī], Ma'qil bin Abī Al-Haytham – and it is said he was Ma'qil bin Abī Ma'qil – and Abū Umāmah, Abū Hurairah, and Sahl bin Hunaif." [Abū 'Eisā said:] The Hadīth of Abū Ayyūb is the best thing on this topic and the most correct. Abū Ayyūb's name is Khālid bin Zaid, and Az-Zuhri's name is Muḥammad bin Muslim bin ‘Ubaidullāh bin Shihāb Az-Zuhri, and his Kunya is Abū Bakr. Abū Al-Walīd Al-Makkī said, “Abū ‘Abdullāh [Muḥammad bin Idrīs] Ash-Shāfi‘ī said, ‘The saying of the Prophet ﷺ: “Do not face the Qiblah for defecation, nor for urination, nor turn your backs to it” only means in the desert. As for a lavatory that is constructed, there is an allowance to face it in that.” Ishāq [bin Ibrāhīm] also said this. Aḥmad bin Ḥanbal [may Allāh have mercy upon him] said, “There is only an allowance from the Prophet ﷺ to have one’s back toward the Qiblah. As for facing the Qiblah, then it is not to be faced.” It is as if he did not hold the view that one could face the Qiblah in the desert nor in the lavatory.

Arabic text

٨ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ ‌أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَيْتُمُ الْغَائِطَ» فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَا تَسْتَدْبِرُوهَا، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا قَالَ أَبُو أَيُّوبَ: فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ مُسْتَقْبَلَ الْقِبْلَةِ، فَنَنْحَرِفُ عَنْهَا، وَنَسْتَغْفِرُ اللهَ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيِّ، وَمَعْقِلِ بْنِ أَبِي الْهَيْثَمِ، وَيُقَالُ: مَعْقِلُ بْنُ أَبِي مَعْقِلٍ، وَأَبِي أُمَامَةَ، وَأَبِي هُرَيْرَةَ، وَسَهْلِ بْنِ حُنَيْفٍ. حَدِيثُ أَبِي أَيُّوبَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ. وَأَبُو أَيُّوبَ اسْمُهُ: خَالِدُ بْنُ زَيْدٍ، وَالزُّهْرِيُّ اسْمُهُ: مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍ الزُّهْرِيُّ، وَكُنْيَتُهُ: أَبُو بَكْرٍ. قَالَ أَبُو الْوَلِيدِ الْمَكِّيُّ: قَالَ أَبُو عَبْدِ اللهِ الشَّافِعِيُّ: إِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَا تَسْتَدْبِرُوهَا، إِنَّمَا هَذَا فِي الْفَيَافِي، فَأَمَّا فِي الْكُنُفِ الْمَبْنِيَّةِ لَهُ رُخْصَةٌ فِي أَنْ يَسْتَقْبِلَهَا، وَهَكَذَا قَالَ إِسْحَاقُ. وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ: إِنَّمَا الرُّخْصَةُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي اسْتِدْبَارِ الْقِبْلَةِ بِغَائِطٍ أَوْ بَوْلٍ، فَأَمَّا اسْتِقْبَالُ الْقِبْلَةِ فَلَا يَسْتَقْبِلُهَا. كَأَنَّهُ لَمْ يَرَ فِي الصَّحْرَاءِ، وَلَا فِي الْكُنُفِ، أَنْ يَسْتَقْبِلَ الْقِبْلَةَ.

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Commentary

Both facing and turning the back towards the Qiblah in an open place and in a desert are not allowed; however both are allowed in an enclosure and in the inhabited place. Imām Bukhārī preferred the same view. Facing (towards the Qiblah) is impermissible anywhere, and turning the back is allowed in an enclosure and in the inhabited place but it is impermissible in an open place and in the desert; this is the opinion of Imām Abū Yūsuf and same is the opinion of Imām Abū Ḥanīfah too.