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Jami at-Tirmidhi

Hadith 840

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Jami at-Tirmidhi · Hadith 840

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What Has Been Related About It Being Disliked For the Muḥrim To Marry

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 189

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

840. Nubaih bin Wahb narrated: "Ibn Ma'mar wanted to have his son married. So he sent me to Abān bin 'Uthmān who was the 'Amīr of the (Hajj) season. I went to him and said: 'Your brother wants to marry his son and he would like for you to witness that.' He said: 'I think he is but a crude Bedouin; indeed the Muḥrim is not to marry nor have someone married'" - or he said similarly - then he narrated from 'Uthmān similar in Marfū' form (from the Prophet ﷺ). (Ṣaḥīḥ) There are narrations on this topic from Abū Rāfi' and Maimūnah. Abū 'Eisā said: The Hadīth of 'Uthmān is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to some of the Companions of the Prophet ﷺ. Among them were 'Umar bin Al-Khaṭṭāb, 'Alī bin Abī Ṭalīb, and Ibn 'Umar. It is the view of some of the Fuqahā' among the Tābi'īn, and it is the saying of Mālik, Ash-Shāfi'ī, Aḥmad and Ishāq. They do not think that the Muḥrim can marry, and they said that if he marries then his marriage is invalid.

Arabic text

٨٤٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌نَافِعٍ ، عَنْ ‌نُبَيْهِ بْنِ وَهْبٍ قَالَ: «أَرَادَ ابْنُ مَعْمَرٍ» أَنْ يُنْكِحَ ابْنَهُ، فَبَعَثَنِي إِلَى ‌أَبَانَ بْنِ عُثْمَانَ وَهُوَ أَمِيرُ الْمَوْسِمِ بِمَكَّةَ، فَأَتَيْتُهُ فَقُلْتُ: إِنَّ أَخَاكَ يُرِيدُ أَنْ يُنْكِحَ ابْنَهُ فَأَحَبَّ أَنْ يُشْهِدَكَ ذَلِكَ. قَالَ: لَا أُرَاهُ إِلَّا أَعْرَابِيًّا جَافِيًا، إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ - أَوْ كَمَا قَالَ. ثُمَّ حَدَّثَ عَنْ ‌عُثْمَانَ مِثْلَهُ يَرْفَعُهُ. وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ وَمَيْمُونَةَ. حَدِيثُ عُثْمَانَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ، وَعَلِيُّ بْنُ أَبِي طَالِبٍ، وَابْنُ عُمَرَ، وَهُوَ قَوْلُ بَعْضِ فُقَهَاءِ التَّابِعِينَ، وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ؛ لَا يَرَوْنَ أَنْ يَتَزَوَّجَ الْمُحْرِمُ. قَالُوا: فَإِنْ نَكَحَ فَنِكَاحُهُ بَاطِلٌ.

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