Jami at-Tirmidhi

Hadith 882

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Jami at-Tirmidhi · Hadith 882

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What Has Been Related About Shortening the Ṣalāt At Minā

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 218

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

882. Ḥarithah bin Wahb said: "I prayed two Rak'ah with the Prophet ﷺ at Minā, and the people were as secure as they ever were, and even more so." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Ibn Mas'ūd, Ibn 'Umar, and Anas. Abū 'Eisā said: The Hadīth of Ḥarithah bin Wahb is a Hasan Sahih Hadīth. It has been reported that Ibn Mas'ūd said: "I prayed two Rak'ah at Minā with the Prophet ﷺ, and with Abū Bakr, and with 'Umar, and two Rak'ah with 'Uthmān during the beginning of his leadership." The people of knowledge differ over shortening the Salāt at Minā for the people of Makkah. Some of the people of knowledge said the people of Makkah are not to shorten their Salāt at Minā unless they are in Minā as a traveler. This is the saying of Ibn Jurāij, Sufyān Ath-Thawrī, Yahya bin Sa'eed Al-Qaṭṭān, Ash-Shāfi'ī, Aḥmad and Iṣhāq. Some of them said there is no harm in the people of Makkah shortening their Salāt at Minā, and this is the view of Al-Awzā'ī, Mālik, Sufyān bin 'Uyainah, and 'Abdur-Raḥmān bin Mahdī.

Arabic text

٨٨٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌حَارِثَةَ بْنِ وَهْبٍ قَالَ: «صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِنًى -» آمَنَ مَا كَانَ النَّاسُ وَأَكْثَرَهُ - رَكْعَتَيْنِ. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَابْنِ عُمَرَ، وَأَنَسٍ. حَدِيثُ حَارِثَةَ بْنِ وَهْبٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ: صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِنًى رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ، وَمَعَ عُمَرَ، وَمَعَ عُثْمَانَ رَكْعَتَيْنِ صَدْرًا مِنْ إِمَارَتِهِ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَقْصِيرِ الصَّلَاةِ بِمِنًى لِأَهْلِ مَكَّةَ. فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَيْسَ لِأَهْلِ مَكَّةَ أَنْ يَقْصُرُوا الصَّلَاةَ بِمِنًى إِلَّا مَنْ كَانَ بِمِنًى مُسَافِرًا، وَهُوَ قَوْلُ ابْنِ جُرَيْجٍ، وَسُفْيَانَ الثَّوْرِيِّ، وَيَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، وَالشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: لَا بَأْسَ لِأَهْلِ مَكَّةَ أَنْ يَقْصُرُوا الصَّلَاةَ بِمِنًى، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ، وَمَالِكٍ، وَسُفْيَانَ بْنِ عُيَيْنَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ.

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Commentary

Why did the Prophet ﷺ perform shortened prayers in Minā? Mostly, scholars and people of knowledge deem it due to travel while others think its only reason is worship as Hajj is an Ībādah (worship). Travel is not its reason as Minā is not that far away from Makkah, which validates the shorting of prayers. As Zuhr and Asr prayers are performed shortened and combined at 'Arafāt at the time of Zuhr, and similarly Maghrib and 'Ishā' prayers are performed combined at the time of 'Ishā' prayer at Muzdalifah. All Muslims do as it has been commanded.