Hadith 888

What Has Been Related About Combining Maghrib And 'Ishā' At Muzdalifah

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source

Shamela Arabic edition

الجزء: 2 ¦ الصفحة: 224

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English translation

888. (Another chain) that Sa'eed bin Jubair narrated similarly from Ibn 'Umar, from the Prophet ﷺ.(Sahih) Muḥammad bin Bash-shār (one of the narrators) said: "Yāhya said: 'The (previous) narration of Sufyān is the one that is correct.'" (He said:) There are narrations on this topic from 'Alī, Abū Ayyūb, 'Abdullāh bin Mas'ūd, Jābir, and Usāmah bin Zaid. Abū 'Eisā said: The Hadīth of Ibn 'Umar in the narration of Sufyān (no. 887) is more correct than the narration of Ismā'il bin Abī Khālid (888). The Hadīth of Sufyān is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge. The Maghrib Ṣalāt is not prayed before Jam'. So when he arrives at Jam' – and Jam' is Al-Muzdalifah – he combines the two prayers with one Iqāmah, and he does not perform voluntary prayers between them. This is what was preferred by some of the people of knowledge, and they follow it. This is the view of Sufyān Ath-Thawrī. Sufyān said: "If he wishes, he prays Maghrib then eats supper, situates his clothing, then he gets up to perform the 'Ishā' prayer." Some of the people of knowledge said that one is to combine the Maghrib and 'Ishā' prayers at Al-Muzdalifah with one Adhān and two Iqāmah, calling the Adhān for the Maghrib prayer, then the Iqāmah is called and he prays Maghrib, then the Iqāmah is called and he prays 'Ishā'. This is the view of Ash-Shāfi'i. Abū 'Eisā said: Isrā'il reported this Hadīth from Abū Ishāq, from 'Abdullāh and Khālid the sons of Mālik, from Ibn 'Umar. The narration of Sa'eed bin Jubair from Ibn 'Umar is a Hasan Ṣaḥīḥ Hadīth. It has also been reported from Salamah bin Kuhail from Sa'eed bin Jubair. As for Abū Ishāq, he only reported it from ‘Abdullāh and Khālid, the sons of Mālik, from Ibn ‘Umar.

Arabic text

٨٨٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عُمَرَ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِمِثْلِهِ. قَالَ مُحَمَّدُ بْنُ بَشَّارٍ: قَالَ يَحْيَى: وَالصَّوَابُ حَدِيثُ سُفْيَانَ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَأَبِي أَيُّوبَ، وَعَبْدِ اللهِ بْنِ مَسْعُودٍ، وَجَابِرٍ، وَأُسَامَةَ بْنِ زَيْدٍ. حَدِيثُ ابْنِ عُمَرَ، فِي رِوَايَةِ سُفْيَانَ، أَصَحُّ مِنْ رِوَايَةِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ. وَحَدِيثُ سُفْيَانَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ لِأَنَّهُ لَا تُصَلَّى صَلَاةُ الْمَغْرِبِ دُونَ جَمْعٍ، فَإِذَا أَتَى جَمْعًا، وَهُوَ الْمُزْدَلِفَةُ، جَمَعَ بَيْنَ الصَّلَاتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ، وَلَمْ يَتَطَوَّعْ فِيمَا بَيْنَهُمَا، وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ وَذَهَبَ إِلَيْهِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ. قَالَ سُفْيَانُ: وَإِنْ شَاءَ صَلَّى الْمَغْرِبَ ثُمَّ تَعَشَّى وَوَضَعَ ثِيَابَهُ، ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ بِأَذَانٍ وَإِقَامَتَيْنِ، يُؤَذِّنُ لِصَلَاةِ الْمَغْرِبِ وَيُقِيمُ وَيُصَلِّي الْمَغْرِبَ، ثُمَّ يُقِيمُ وَيُصَلِّي الْعِشَاءَ، وَهُوَ قَوْلُ الشَّافِعِيِّ. وَرَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ، وَخَالِدٍ، ابْنَيْ مَالِكٍ، عَنِ ابْنِ عُمَرَ. وَحَدِيثُ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا. رَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ. وَأَمَّا أَبُو إِسْحَاقَ، فَرَوَاهُ عَنْ عَبْدِ اللهِ، وَخَالِدٍ، ابْنَيْ مَالِكٍ عَنِ ابْنِ عُمَرَ.

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Footnotes

1
[1] "The scholars say Khadhf pebbles are about the size of legumes." (Tuhfat Al-Ahwadhi). Al-Khadhf for hunting or fighting the enemy was prohibited in a Hadīth (see Al-Bukhārī no. 5479), and it is to throw pebbles at the enemy or game, or to shoot pebbles from a slingshot.
2
[2] That is, its chain, while the basis of it is recorded by Al-Bukhārī, Muslim, and others.

Commentary

The view of the A'immah regarding combining the prayers has been explained in chapter 54. All the A'immah agree that an individual praying alone can combine two prayers. It is permitted to eat food between two prayers.