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Text and translation
English translation
890. (Another chain) with a similar narration (as no. 889). (Sahih)
He said: Ibn Abī 'Umar said: "Sufyān bin 'Uyainah said: 'This is the best of Aḥādīth that Sufyān Ath-Thawrī reported.'"
Abū 'Eisā said: The Hadīth of 'Abdur-Raḥmān bin Ya'mar is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. Whoever does not stand at 'Arafah before the time of Fajr then he has missed the Hajj, and it is not acceptable from him if he comes after the time of Fajr begins, and it will be considered an "Umrah", and he will have to perform Hajj in the future. This is the view of Ath-Thawrī, Ash-Shāfi'i, Aḥmad and Ishāq.
(Abū 'Eisā said:) Shu'bah reported a Hadīth similar to that of Ath-Thawrī from Bakair bin 'Aṭā'.
He said: I heard Al-Jārūd saying: "I heard Waki' saying" and he reported this Hadīth, so he said, "This Hadīth is Umm Al-Manāsik."[1]
[1] The basis for the rites of Hajj.
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Commentary
Imām Suyūṭī writes that the narrations of the people of Al-Kūfah usually (in the chain), contain Tadlis and are narrated differently by others. This narration is free of any of that, which is why it was called the best of Ath-Thawrī. (Tuhfat Al-Ahwadhī v. 2, p102.)
