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Text and translation
English translation
900. Ibn 'Umar narrated: "The Prophet ﷺ would walk when stoning the Jimār, both going and returning." (Ṣaḥīḥ)
Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ. Some of them reported it from 'Ubaidullāh, and they did not narrate it in Marfū' form. This is acted upon according to most of the people of knowledge. Some of them said that one is to ride on the Day of An-Nahr and walk on the days after the Day of An-Nahr.
Abū 'Eisā said: It is as if those who said that only intended that out of following the action of the Prophet ﷺ, because it has only been reported from the Prophet ﷺ that he rode on the Day of An-Nahr when he went to stone the Jimār, and he only stoned Jamrat Al-'Aqabah on the Day of An-Nahr.
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Commentary
Most of the A'immah are of the opinion that it is commended and approved to stone the Jimār while riding on the Day of An-Nahr. There is a difference of opinion on stoning the Jimār on rest of the two days. Imām Nawawī, Imām Mālik, and Imām Shāfi'i are of the opinion it is better if Jamrat Al-'Aqabah is stoned while riding, provided someone reaches there on a mount, but if he is on foot he should stone it as he reached there. It is Sunnah to stone the Jimār on foot in first two days of Tashrīq, that is the 11th and 12th of Dhul-Hijjah and on the third, that is the 13th of Dhul-Hijjah it should be stoned while riding.
