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English translation
906. Ibn 'Abbās narrated: "The Prophet ﷺ garlanded two sandals and marked the Hadi on the right side at Dhul-Hulaifah, and removed the blood from it." (Sahīh)
(He said:) There is something on this topic from Al-Miswar bin Makhramah.
Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Hasan Sahīh Hadīth.
Abū Ḥassān Al-Aʿraj's name is Muslim.
This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. They held the view that (the animal) should be marked. This is the view of Ath-Thawrī, Ash-Shāfiʿī, Ahmad, and Ishāq.
He said: I heard Yūsuf bin ʿEisā saying: "I heard Wakiʿ saying – when he reported this Hadīth – 'Do not consider the saying of the people of opinion about this, for marking is a Sunnah and their saying is an innovation.'"
He said: I heard Abū As-Sāʿib saying: "We were with Wakiʿ when he said to a man with him who considered the opinions: 'The Messenger of Allāh ﷺ marked, and Abū Ḥanīfah said that doing so is mutilation.' The man said: 'It has been reported from Ibrāhīm An-Nakhaʿī that he said marking is mutilation.' I saw Wakiʿ becoming severely angry and he said: 'I tell you that the Messenger of Allāh ﷺ said, and you say Ibrāhīm said? You deserve to be imprisoned and not let out until you leave this saying of yours.'"
(Sahih)
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Commentary
Qaladah means to garland a sacrificial animal with two sandals around the neck, to make it public that this animal is for sacrifice, and no one should harm it. The second sign is to mark the camel on the right side. This marking is called Ish'ār.
