Jami at-Tirmidhi

Hadith 917

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Jami at-Tirmidhi · Hadith 917

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What Has Been Related About Using Perfume When Ending Ihrām Before The Visiting[1]

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 247

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

917. ‘Āishah narrated: “I put perfume with musk in it on the Messenger of Allāh ﷺ before he assumed Ihrām, and on the Day of An-Nahr before he performed Tawāf around the House.” (Ṣaḥīḥ) There is something related to this from Ibn ‘Abbās. Abū ‘Eisā said: The Hadīth of ‘Āishah is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. They held the view that when the Muḥrim stones Jamrat Al-Aqabah on the Day of An-Nahr, and he slaughters and shaves – or shortens (his hair) – then everything is lawful for him that was previously unlawful except for (relations with) women. This is the saying of Ash-Shāfi'i, Aḥmad, and Iṣhāq. It has been reported that 'Umar bin Al-Khaṭṭāb said: "Everything is lawful for him except for women and perfume." Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, followed this; and it is the view of the people of Al-Kūfah.

Arabic text

٩١٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌مَنْصُورٌ، يَعْنِي ابْنَ زَاذَانَ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «طَيَّبْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يُحْرِمَ»، وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، يَرَوْنَ أَنَّ الْمُحْرِمَ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ وَذَبَحَ وَحَلَقَ أَوْ قَصَّرَ، فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلَّا النِّسَاءَ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ: حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ وَالطِّيبَ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ.

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Footnotes

  1. 1

    [1] That is, before returning to perform Tawāf around the Ka’bah.

Commentary

Most scholars are of the opinion that use of perfume before assuming Iḥrām is allowed, and also allowed before the Tawāf around the House on the Day of An-Nahr. The Aḥnāf are also of the same opinion.