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Text and translation
English translation
932. Ibn 'Abbās narrated that the Prophet ﷺ said: "Umrah has been entered into Hajj until the Day of Resurrection." (Saḥīḥ)
(He said:) There are narrations on
this topic from Surāqah bin Mālik bin Ju'shum and Jābir bin 'Abdullāh.
Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Hasan Hadīth.
The meaning of the Hadīth is that there is no harm in performing Umrah during the months of Hajj. This is what was said by Ash-Shāfi'ī, Aḥmad, and Ishāq. And, the meaning of this Hadīth is that the people of Jahiliyyah would not perform Umrah during the months of Hajj. When Islām came, the Prophet ﷺ permitted that, so he ﷺ said: "Umrah has been entered into Hajj until the Day of Resurrection" meaning there is no harm in Umrah during the months of Hajj.
The months of Hajj are Shawwāl, Dhul-Qa'dah, and the ten days of Dhul-Hijjah; it is not possible for a man to say the Talbiyah for Hajj except during these months.
The Sacred months are Rajab, Dhul-Qa'dah, Dhul-Hijjah, and Al-Muharram. This is what was said by more than one of the people of knowledge among the Companions of the Prophet ﷺ and others.
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Commentary
According to Imām Mālik, and Shāfi'ī, Shawwāl, Dhul-Qa'dah and Dhul-Hijjah – three complete months, are Hajj months, whereas according to Imām Aḥmad and Abū Ḥanīfah, up to the 10th of Dhul-Hijjah are the months of Hajj. The correct report of Imām Shāfi'ī is that the 10th of Dhul-Hijjah is not included in the months of Hajj. (Tuhfat Al-Ahwadhi v.2 p.114). The correct understanding of the narration is as described by Imām At-Tirmidhī.
