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Jami at-Tirmidhi

Hadith 941

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Jami at-Tirmidhi · Hadith 941

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What Has Been Related About Stating A Condition For Hajj

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 266

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Text and translation

English translation

941. Ibn 'Abbās narrated: “Dubā’ah bint Az-Zubair came tothe Prophet ﷺ and said: ‘OMessenger of Allāh! I want toperform Hajj so should I state acondition?’ He said: ‘Yes.’ Sheasked: ‘So how should I say it?’He said: ‘Say: “LabbaikAllāhumma labbaika mahilli minal-Ard haitu tahbisunī (I respond toYour call O Allāh, I respond toYour call, I will exit Iḥrām anywhere on the earth where Youprevent me.”) (Hasan) (He said:) There are narrations onthis topic from Jābir, Asmā’ (bintAbī Bakr), and ‘Aishah. Abū ‘Eisā said: The Hadīth of Ibn‘Abbās is a Hasan Ṣaḥīḥ Hadīth. Thisis acted upon according to some ofthe people of knowledge. They heldthe view that one could make acondition for Hajj, and they said thatif one makes a condition and is facedwith illness or an excuse, then heexits from his state of Iḥrām. This isthe view of Ash-Shāfi‘ī, Ahmad, andIshāq. Some of the people ofknowledge did not think one couldmake a condition during Hajj, andthey said if he were to make acondition, there is nothing for whichhe could exit from Iḥrām, so they seehim to be just like the one who didnot make a condition.

Arabic text

٩٤١ - حَدَّثَنَا ‌زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ عَوَّامٍ ، عَنْ ‌هِلَالِ بْنِ خَبَّابٍ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ» أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ الْحَجَّ، أَفَأَشْتَرِطُ؟ قَالَ: نَعَمْ، قَالَتْ: كَيْفَ أَقُولُ؟ قَالَ: قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ مَحِلِّي مِنَ الْأَرْضِ حَيْثُ تَحْبِسُنِي. وَفِي الْبَابِ عَنْ جَابِرٍ، وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَعَائِشَةَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ يَرَوْنَ الِاشْتِرَاطَ فِي الْحَجِّ، وَيَقُولُونَ: إِنِ اشْتَرَطَ فَعَرَضَ لَهُ مَرَضٌ أَوْ عُذْرٌ فَلَهُ أَنْ يَحِلَّ وَيَخْرُجَ مِنْ إِحْرَامِهِ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَلَمْ يَرَ بَعْضُ أَهْلِ الْعِلْمِ الِاشْتِرَاطَ فِي الْحَجِّ، وَقَالُوا: إِنِ اشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ مِنْ إِحْرَامِهِ، وَيَرَوْنَهُ كَمَنْ لَمْ يَشْتَرِطْ.

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