Jami at-Tirmidhi

Hadith 1036

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Jami at-Tirmidhi · Hadith 1036

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What Has Been Related About Not Performing The (Funeral) Salāt For The Martyr

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 342

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1036. 'Abdur-Raḥmān bin Ka'b bin Mālik narrated that Jābir bin 'Abdullāh informed him that the Prophet ﷺ had put two men together in one cloth from those who were killed at (the battle of) Uḥud, then he said: "Which of them memorized the more of the Qur'ān?" When one of them was indicated to him, he put him in the Lahd (first) and said: "I am a witness for these people on the Day of Judgement." And he ordered that they be buried in their blood, and that they not be prayed over, nor washed. (Ṣaḥīḥ) There is something on this topic from Anas bin Mālik. Abū 'Eisā said: The Hadīth of Jābir is a Ḥasan Ṣaḥīḥ Hadīth. This Hadīth has been reported from Az-Zuhri, from 'Abdullāh bin Tha'labah bin Abī Ṣughair, from the Prophet ﷺ. Some of (the narrators) mentioned that it was from Jābir. The people of knowledge differed over Salāt for the martyr. Some of them said the martyr is not prayed over, and this is the saying of the people of Al-Madinah, and it is also the saying of Ash-Shāfi'i and Ahmad. Some of them said that the martyr is prayed over, and for proof, they used the Hadīth of the Prophet ﷺ that he prayed over Hamzah. This is the view of Ath-Thawri and the people of Al-Kūfah, and it is the view of Ishāq.

Arabic text

١٠٣٦ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ؛ أَنَّ ‌جَابِرَ بْنَ عَبْدِ اللهِ أَخْبَرَهُ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ» فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَقُولُ: أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ؟ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ: أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ يَوْمَ الْقِيَامَةِ - وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا. وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ. حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرُوِيَ عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمِنْهُمْ مَنْ ذَكَرَهُ عَنْ جَابِرٍ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلَاةِ عَلَى الشَّهِيدِ، فَقَالَ بَعْضُهُمْ: لَا يُصَلَّى عَلَى الشَّهِيدِ، وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ، وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ. وَقَالَ بَعْضُهُمْ: يُصَلَّى عَلَى الشَّهِيدِ، وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَلَّى عَلَى حَمْزَةَ، وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَبِهِ يَقُولُ إِسْحَاقُ.

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