Jami at-Tirmidhi

Hadith 1037

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Jami at-Tirmidhi · Hadith 1037

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What Has Been Related About (Performing) The (Funeral) Salāt At The Grave

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 343

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1037. Ash-Shaibānī narrated that Ash-Sha'bi said: "I was informed by one who saw the Prophet ﷺ: He (ﷺ) saw a solitary grave, so he lined his Companions (behind him) to pray over it." It was said to him (Ash-Sha'bi): "Who informed you?" He said: "Ibn 'Abbās." (Ṣaḥīḥ) (He said:) There are narrations on this topic from Anas, Buraidah, Yazid bin Thābit, Abū Hurairah, 'Āmir bin Rabī'ah, Abū Qatādah, and Suhail bin Hunaif. Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the saying of Ash-Shāfi'i, Ahmad, and Ishāq. Some of the people of knowledge say that Salāt is not to be performed over the grave. This is the view of Mālik bin Anas. ('Abdullāh) Ibn Al-Mubārak said: "When the deceased is buried and Ṣalāt has not been performed for him, then the Ṣalāt is performed at the grave." So Ibn Al-Mubārak held the view that the Ṣalāt could be held at the grave. Aḥmad and Ishāq said that the Ṣalāt may be held at the grave for up to a month. They said: "The most that we have heard about it is (what is reported) from Ibn Al-Musayyab, that the Prophet ﷺ prayed at the grave of Umm Sa'd bin 'Ubādah after a month."

Arabic text

١٠٣٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ ، قَالَ: أَخْبَرَنَا ‌الشَّيْبَانِيُّ ، قَالَ: حَدَّثَنَا ‌الشَّعْبِيُّ ، قَالَ: «أَخْبَرَنِي» مَنْ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَأَى قَبْرًا مُنْتَبِذًا، فَصَفَّ أَصْحَابَهُ خَلْفَهُ فَصَلَّى عَلَيْهِ، فَقِيلَ لَهُ: مَنْ أَخْبَرَكَهُ؟ فَقَالَ: ‌ابْنُ عَبَّاسٍ . وَفِي الْبَابِ عَنْ أَنَسٍ وَبُرَيْدَةَ وَيَزِيدَ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ وَعَامِرِ بْنِ رَبِيعَةَ وَأَبِي قَتَادَةَ وَسَهْلِ بْنِ حُنَيْفٍ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا يُصَلَّى عَلَى الْقَبْرِ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ. وَقَالَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ: إِذَا دُفِنَ الْمَيِّتُ وَلَمْ يُصَلَّ عَلَيْهِ صُلِّيَ عَلَى الْقَبْرِ. وَرَأَى ابْنُ الْمُبَارَكِ الصَّلَاةَ عَلَى الْقَبْرِ. وَقَالَ أَحْمَدُ وَإِسْحَاقُ: يُصَلَّى عَلَى الْقَبْرِ إِلَى شَهْرٍ، وَقَالَا: أَكْثَرُ مَا سَمِعْنَا عَنِ ابْنِ الْمُسَيِّبِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى قَبْرِ أُمِّ سَعْدِ بْنِ عُبَادَةَ بَعْدَ شَهْرٍ.

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