English translation
1105. 'Abdullāh bin Mas'ūd narrated: "The Messenger of Allāh ﷺ taught us the Tashah-hud for Ṣalāt and the Tashah-hud for Al-Ḥājjah."[1] He said: "The Tashah-hud for Ṣalāt is: (At-Tahiyyātullāh, waṣ-walawātu waṭ-tayyibātu. As-Salāmu 'alaika ayyuhan-Nabiyyu wa raḥmatullāhi wa barakātuhu, As-Salāmu 'alainā wa 'alā 'ibādillāhiṣ-ṣāliḥīn. Ashḥadu an lā ilāha illallāh, wa ashḥadu anna Muḥammadan 'abduhu wa Rasūluh.) 'All greetings, prayers, and pure words are for Allāh. Peace be upon you O Prophet, and Allāh's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allāh. I testify that none has the right to be worshipped but Allāh, and I testify that Muḥammad is His slave and His Messenger." And the Tashah-hud for Al-Ḥājjah is: 'Indeed all praise is due to Allāh, we seek His aid, and we seek His forgiveness, and we seek refuge with Allāh from the evils of our souls and the mischief of our deeds. (Innal-Ḥamdalillāhi nasta'inuhu, wa nastaghfiruhu, wa na'ūdhu billāhi min shurūri anfusinā, wa sayy'iāti a'malinā, man yahdīhi, falā muḍilla lahu, wa manyuḍlil, falā hādiya lahu, wa ashḥadu an lā Ilāha illallāh wa ashḥadu anna Muḥammadan 'abduhu wa Rasūluh) 'Whomever He guides – meaning Allāh – then there is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allāh, and I testify that Muḥammad is His worshipper and Messenger." He said: "And he recited three Āyāt." (Da'īf)[1] 'Abthar (one of the narrators) said: "Sufyān Ath-Thawrī explained that to us: Have Taqwa of Allāh, with the Taqwa that He is due, and do not die except while you are Muslims."[2] And have Taqwa of Allāh from whom you demand your mutual rights and revere the ties of kinship. Indeed Allāh is Ever Watching over you.[3] Have Taqwa of Allāh, and speak (always) the truth."[4] (He said:) There is something on this topic from 'Adī bin Ḥātīm. (Abū 'Eisā said:) The Ḥadīth of ‘Abdullāh is a Hasan Hadīth. It was reported by Al-A’mash, from Abū Ishāq, from Abū Al-Aḥwaṣ, from ‘Abdullāh, from the Prophet ﷺ. Shu’bah also reported it from Abū Ishāq, from Abū ‘Ubaidah, from ‘Abdullāh from the Prophet ﷺ. Both of the narrations are Saḥīh because Isrā’īl combined them both saying: “From Abū Ishāq, from Abū Al-Aḥwaṣ, and Abū ‘Ubaidah, from ‘Abdullāh bin Mas’ūd from the Prophet ﷺ.” The people of knowledge have said that a marriage without a Khutbah is acceptable. This is the view of Sufyān Ath-Thawrī and others among the people of knowledge.