Jami at-Tirmidhi

Hadith 1118

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Jami at-Tirmidhi · Hadith 1118

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What Has Been Related About One Who Divorced His Wife Three Times, Then She Married Someone Else, And He Divorced Her Before Having Intercourse With Her

English source

Darussalam · Volume 2

9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 411

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

1118. 'Aīshah narrated: "The wife of Rifā'ah Al-Qurzī came to the Messenger of Allāh ﷺ and said: 'I was with Rifā'ah and he divorced me irrevocably. Then I married 'Abdur-Raḥmān bin Az-Zubair, but he only has the likes of the fringe of a garment.'[1] So he said: 'Perhaps you want to return to Rifā'ah? No, not until you taste his sweetness and he tastes your sweetness.'[2] (Sahih) (He said:) There are narrations on this topic from Ibn 'Umar, Anas, Ar-Rumaiṣā' or Al-Ghumaiṣā', and Abū Hurairah. (Abū 'Eisā said:) The Hadīth of 'Aishah is a Hasan Ṣahih Hadīth. This is acted upon according to the people of knowledge in general among the Companions of the Prophet ﷺ and others. When a man divorces his wife three times then she marries a different husband and he divorces her before having entered into her, then she is not lawful to the first husband to marry while she has not had intercourse with the second one.

Arabic text

١١١٨ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ‌وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: «جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ» إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي، فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلَّا مِثْلُ هُدْبَةِ الثَّوْبِ، فَقَالَ: أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ؟ لَا، حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَأَنَسٍ، وَالرُّمَيْصَاءِ أَوِ الْغُمَيْصَاءِ، وَأَبِي هُرَيْرَةَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الرَّجُلَ إِذَا طَلَّقَ امْرَأَتَهُ ثَلَاثًا، فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَنَّهَا لَا تَحِلُّ لِلزَّوْجِ الْأَوَّلِ إِذَا لَمْ يَكُنْ جَامَعَ الزَّوْجُ الْآخَرُ.

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Footnotes

  1. 1

    [1] An-Nisā' 4:23.

Commentary

According to the Four A'immah and religious scholars, if the second husband without having sexual intercourse, divorces her, it is not lawful to marry the first husband. According to Sa'eed bin Musayyab, if a woman had married in a legal way, to live with the second husband, and not just to fulfill the condition of the second husband to marry the first husband again, and the second husband divorced her without having sexual intercourse, she can marry the first husband, but this point of view is against the Hadīth. He might not have heard this narration.