What Has Been Related About The Prohibition Of The Shigār Marriage
Darussalam · Volume 2
9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺJami at-Tirmidhi Darussalam English translation
الجزء: 2 ¦ الصفحة: 416
Source no. 1123 · Volume 3 · Page 123
Sahih
صحيح، المشكاة (٢٩٤٧ / التحقيق الثاني)
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1123. 'Imrān bin Ḥuṣain narrated that the Prophet ﷺ said: "There is no Jalab, no Janab,[2] and no Shighār in Islām. And whoever takes some property by force, then he is not from us.” (Sahīh) (Abū ‘Eisā said:) This Hadīth is Hasan Sahīh. (He said:) There are narrations on this topic from Anas, Abū Raihānah, Ibn ‘Umar, Jābir, Mu‘āwiyah, Abū Hurairah, and Wā’il bin Hujr.
١١٢٣ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا حُمَيْدٌ - وَهُوَ الطَّوِيلُ - قَالَ: حَدَّثَ الْحَسَنُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ» وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ، وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَأَبِي رَيْحَانَةَ، وَابْنِ عُمَرَ، وَجَابِرٍ، وَمُعَاوِيَةَ، وَأَبِي هُرَيْرَةَ، وَوَائِلِ بْنِ حُجْرٍ.
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[1] Al-Mu'minūn 23:6.
[2] "Jalab and Janab can occur in racing and in Zakāt. As for the Jalab in racing, it is when a man follows his horse shouting and screaming at it in order to drive and encourage it on. Janab is when he has a horse next to his horse, so that when the one he is riding tires he can change to (the other one). Jalab in Zakāt is when the Zakāt collector does not come close to the people, but he halts somewhere and sends someone who will fetch the wealth for him from its different locations so that he can take the charities from them, and Janab is when the owner of the wealth keeps it at such a distance from where he is, that the collector has to go far away to get it." (Tuhfat Al-Ahwadhī).
Shighār means marriage of reciprocity. It is not allowed that the guardian of a woman or girl marry her in exchange of another woman to marry him. Islamic law does not allow such type of marriages.