Jami at-Tirmidhi

Hadith 1128

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Jami at-Tirmidhi · Hadith 1128

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What Has Been Related About A Man Who Accepted Islām While Having Ten Wives

English source

Darussalam · Volume 2

9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 421

DarussalamḌa'ifAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1128. Ibn 'Umar narrated: "Ghīlān bin Salamah Ath-Thaqafī accepted Islām and he had ten wives in Jahiliyyah who accepted Islām along with him. So the Prophet ﷺ ordered (him) to chose four (of them)." (Ḍa'if) (Abū 'Eisā said:) This is how Ma'mar reported this Hadīth from Az-Zuhri: "From Sālim, from his father." (He said:) I heard Muḥammad bin Ismā'il saying: "This Hadīth is not preserved. What is correct is what Shu'aib bin Abī Ḥamzah and others reported from Az-Zuhri (and Ḥamzah), he said: "He narrated to me from Muḥammad bin Suwaid Ath- Thaqafi that Ghilān bin Salamah accepted Islām and he had ten wives.” Muḥammad said: “The Hadīth of Az-Zuhri from Sālim, from his father, was only: “A man from Thaqif divorced his wives. So ‘Umar said to him: ‘Return to your wives or they will stone your grave just as the grave of Abū Righāl is stoned.” (Abū ‘Eisā said:) The Hadīth of Ghilān bin Salamah is acted upon according to our companions, among them Ash-Shāfi‘ī, Aḥmad, and Ishāq.

Arabic text

١١٢٨ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌سَالِمِ بْنِ عَبْدِ اللهِ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ» أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ فِي الْجَاهِلِيَّةِ، فَأَسْلَمْنَ مَعَهُ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَخَيَّرَ أَرْبَعًا مِنْهُنَّ. هَكَذَا رَوَاهُ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ. وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ، وَالصَّحِيحُ مَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ وَغَيْرُهُ عَنِ الزُّهْرِيِّ قَالَ: حُدِّثْتُ عَنْ مُحَمَّدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ. قَالَ مُحَمَّدٌ: وَإِنَّمَا حَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَجُلًا مِنْ ثَقِيفٍ طَلَّقَ نِسَاءَهُ، فَقَالَ لَهُ عُمَرُ: لَتُرَاجِعَنَّ نِسَاءَكَ أَوْ لَأَرْجُمَنَّ قَبْرَكَ كَمَا رُجِمَ قَبْرُ أَبِي رِغَالٍ. وَالْعَمَلُ عَلَى حَدِيثِ غَيْلَانَ بْنِ سَلَمَةَ عِنْدَ أَصْحَابِنَا، مِنْهُمُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

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Commentary

In the reign of ‘Umar, Ghilan Ath-Thaqafi divorced his wife with the intention to deprive her from inheritance, and distribute it among his sons. ‘Umar asked him to return to his wife and remarry her otherwise he will face severe consequences. It means divorcing with such bad intentions is not lawful.