Jami at-Tirmidhi

Hadith 1180

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Jami at-Tirmidhi · Hadith 1180

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What Has Been Related About: The Woman With Three Divorces Gets No Housing Nor Maintenance (From The Husband)

English source

Darussalam · Volume 2

11. The Chapters On Divorce And Li'an From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 471

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1180. Fāṭimah bint Qais said: "My husband divorced me three times during the time of the Prophet ﷺ. So the Messenger of Allāh ﷺ said: 'There is no housing for you nor maintenance.'" Al-Mughirah (one of the narrators) said: "I mentioned that to Ibrāhīm and he said: Umar said: "We do not leave the Book of Allāh and the Sunnah of our Prophet for the saying of a woman, and we do not know if she remembered or forgot." And 'Umar used to give her (the divorced woman) housing and maintenance." (Sahih) This was narrated to us from Aḥmad bin Manī' (who said): "Hushaim narrated to us: 'Hushain, Ismā'il and Mujālid informed us." Hushaim said: "Dāwūd narrated it to us as well, from Ash-Sha'bī who said: 'I entered upon Fāṭimah bint Qais and asked her about the judgement of the Messenger of Allāh ﷻ in her case. She said that she was divorced irrevocably by her husband and she argued with him for housing and maintenance, but the Prophet ﷺ did not grant her housing, nor maintenance." And in the narration of Dāwud she said: "And he ordered me to stay at the home of Ibn Umm Maktūm during my Iddah." (Abū 'Eisā said:) This Hadīth is Hasan Sahih. This is the view of some of the people of knowledge, among them Al-Hasan Al-Baṣrī, 'Aṭā' bin Abī Rabāḥ, and Ash-Sha'bī, and it is the view of Aḥmad and Ishāq. And they said: The divorced woman gets neither housing nor maintenance when her husband does not have the ability to take her back. Some of the people of knowledge among the Companions of the Prophet ﷺ – among them 'Umar and 'Abdullāh – said that the woman divorced three times gets housing and maintenance. This is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah. Some of the people of knowledge said that she gets housing but there is no maintenance for her. This is the view of Mālik bin Anas, Al-Laith bin Sa'd, and Ash-Shāfī'i. Ash-Shāfī'i said: "We only give her housing based upon the Book of Allāh, Allāh Most High said: And turn them not out of their homes, nor shall they (themselves) leave, except in the case they are guilty of some open Fahishah.[1] And they say it (Fahishah) is to behave in a foul manner, that she misbehaves with her family, and they explain that the reason that Fāṭimah bint Qais was not granted housing by the Prophet ﷺ is that she had behaved in a foul manner with her family.” Ash-Shāfi‘ī said: “And she gets no maintenance due to the Ḥadīth of the Prophet ﷺ about the story of Fāṭimah bin Qais.

Arabic text

١١٨٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ، عَنْ ‌مُغِيرَةَ ، عَنِ ‌الشَّعْبِيِّ قَالَ: قَالَتْ ‌فَاطِمَةُ بِنْتُ قَيْسٍ : «طَلَّقَنِي زَوْجِي ثَلَاثًا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا سُكْنَى لَكِ وَلَا نَفَقَةَ». قَالَ ‌مُغِيرَةُ: فَذَكَرْتُهُ ‌لِإِبْرَاهِيمَ فَقَالَ: قَالَ ‌عُمَرُ : لَا نَدَعُ كِتَابَ اللهِ وَسُنَّةَ نَبِيِّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ امْرَأَةٍ لَا نَدْرِي أَحَفِظَتْ أَمْ نَسِيَتْ! وَكَانَ عُمَرُ يَجْعَلُ لَهَا السُّكْنَى وَالنَّفَقَةَ. ١١٨٠ (م) - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَنْبَأَنَا ‌حُصَيْنٌ ‌وَإِسْمَاعِيلُ ‌وَمُجَالِدٌ، قَالَ هُشَيْمٌ: وَحَدَّثَنَا ‌دَاوُدُ أَيْضًا عَنِ ‌الشَّعْبِيِّ قَالَ: «دَخَلْتُ عَلَى ‌فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا» عَنْ قَضَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهَا، فَقَالَتْ: طَلَّقَهَا زَوْجُهَا الْبَتَّةَ، فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ، فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُكْنَى وَلَا نَفَقَةً. وَفِي حَدِيثِ دَاوُدَ قَالَتْ: وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ؛ مِنْهُمُ: الْحَسَنُ الْبَصْرِيُّ، وَعَطَاءُ بْنُ أَبِي رَبَاحٍ، وَالشَّعْبِيُّ. وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ، وَقَالُوا: لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلَا نَفَقَةٌ إِذَا لَمْ يَمْلِكْ زَوْجُهَا الرَّجْعَةَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عُمَرُ وَعَبْدُ اللهِ: إِنَّ الْمُطَلَّقَةَ ثَلَاثًا لَهَا السُّكْنَى وَالنَّفَقَةُ - وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَهَا السُّكْنَى، وَلَا نَفَقَةَ لَهَا. وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَالشَّافِعِيِّ، وَقَالَ الشَّافِعِيُّ: إِنَّمَا جَعَلْنَا لَهَا السُّكْنَى بِكِتَابِ اللهِ؛ قَالَ اللهُ تَعَالَى: {لا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلا يَخْرُجْنَ إِلا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ}. قَالُوا: هُوَ الْبَذَاءُ؛ أَنْ تَبْذُوَ عَلَى أَهْلِهَا، وَاعْتَلَّ بِأَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ لَمْ يَجْعَلْ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ السُّكْنَى لِمَا كَانَتْ تَبْذُو عَلَى أَهْلِهَا. قَالَ الشَّافِعِيُّ: وَلَا نَفَقَةَ لَهَا، لِحَدِيثِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قِصَّةِ حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ.

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Commentary

This is agreed upon that one divorce which is revocable and three divorces which are irrevocable in both if a woman is pregnant has the right of housing and maintenance during her Iddah. (Probationary period of divorce.)