Jami at-Tirmidhi

Hadith 1200

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Jami at-Tirmidhi · Hadith 1200

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What Has Been Related About The Atonement For Zihār

English source

Darussalam · Volume 2

11. The Chapters On Divorce And Li'an From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 488

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Text and translation

English translation

1200. Abū Salamah and Muḥammad bin 'Abdur-Raḥmān (bin Thawbān) narrated that Salmān bin Ṣakhr Al-Anṣārī – from Banū Bayāḏah – said that his wife was like the back of his mother to him until Ramaḏān passed. After half of Ramaḏān had passed he had intercourse with his wife during the night. So he went to the Messenger of Allāh ﷺ to mention that to him. The Messenger of Allāh ﷺ said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allāh ﷺ said to Farwah bin 'Amr: "Give him that 'Araq – and it is a large basket that holds fifteen or sixteen Ṣā' – to feed sixty needy people." (Hasan) (Abū 'Eisā said:) This Hadīth is Ḥasan. They say: "Salmān bin Ṣakhr" and they say: "Salamah bin Ṣakhr Al-Bayāḍī. The people of knowledge act according to this Hadīth regarding the atonement for Zihār.

Arabic text

١٢٠٠ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا ‌هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنَا ‌أَبُو سَلَمَةَ ‌وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ؛ «أَنَّ» ‌سَلْمَانَ بْنَ صَخْرٍ الْأَنْصَارِيَّ أَحَدَ بَنِي بَيَاضَةَ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ، فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلًا، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَعْتِقْ رَقَبَةً. قَالَ: لَا أَجِدُهَا، قَالَ: فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ. قَالَ: لَا أَسْتَطِيعُ، قَالَ: أَطْعِمْ سِتِّينَ مِسْكِينًا. قَالَ: لَا أَجِدُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِفَرْوَةَ بْنِ عَمْرٍو: أَعْطِهِ ذَلِكَ الْعَرَقَ - وَهُوَ مِكْتَلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا أَوْ سِتَّةَ عَشَرَ صَاعًا - إِطْعَامَ سِتِّينَ مِسْكِينًا. هَذَا حَدِيثٌ حَسَنٌ. يُقَالُ: سَلْمَانُ بْنُ صَخْرٍ، وَيُقَالُ: سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي كَفَّارَةِ الظِّهَارِ.

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Commentary

According to Imām Aḥmad, if atonement is paid in the form of wheat it will be one Mudd, and if it is in the form of dates or barley, it will be two Mudd or half a Ṣā'. In view of Imām Shafī'ī, Imām Awzā'ī and 'Aṭā there is only one Mudd to be paid from any kind of grain as atonement. In the view of Imām Mālik the amount of atonement is two Mudd from any kind of grain, and according to Imām Ath-Thawrī and Imām Abū Hanīfah, for wheat one Mudd, dates two Mudd and barley one Ṣā' is prescribed as the atonement.