Jami at-Tirmidhi

Hadith 1254

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Jami at-Tirmidhi · Hadith 1254

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[What Has Been Related About] Using What Is Pawned

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 533

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1254. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. We do not know of it being Marfū' except by the narration of 'Āmir Ash-Sha'bī from Abū Hurairah. Others have reported this Ḥadīth from Al-A'mash, from Abū Ṣāliḥ, from Abū Hurairah in Mawqūf form. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishāq. Some of the people of knowledge said that one may not benefit in any way from what is pawned.

Arabic text

١٢٥٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَيُوسُفُ بْنُ عِيسَى قَالَا: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌زَكَرِيَّا ، عَنْ ‌عَامِرٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا»، وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا، وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ، لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَامِرٍ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَيْسَ لَهُ أَنْ يَنْتَفِعَ مِنَ الرَّهْنِ بِشَيْءٍ.

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Commentary

It is proved from this narration that the benefit of a pawned thing or animal be taken in proportion to the expenditure of maintenance. Imām Ahmad and Ishāq approve this view, and according to most of the people of knowledge this view is correct.