Jami at-Tirmidhi

Hadith 1255

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Jami at-Tirmidhi · Hadith 1255

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What Has Been Related About Selling A Necklace Containing Gold And Jewels

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 533

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1255. Faḍālah bin 'Ubaidah narrated: "On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet ﷺ and he said: 'Do not sell it until it is separated.'" (Sahih) (Another chain of narration) with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn Al-Mubārak, Ash-Shāfi'i, Ahmad, and Ishāq. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, permitted that.

Arabic text

١٢٥٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ ، عَنْ ‌خَالِدِ بْنِ أَبِي عِمْرَانَ ، عَنْ ‌حَنَشٍ الصَّنْعَانِيِّ ، عَنْ ‌فَضَالَةَ بْنِ عُبَيْدٍ قَالَ: «اشْتَرَيْتُ يَوْمَ خَيْبَرَ» قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ، فَفَصَّلْتُهَا، فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَيْ عَشَرَ دِينَارًا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَا تُبَاعُ حَتَّى تُفَصَّلَ. ١٢٥٥ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ ، عَنْ ‌أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ - بِهَذَا الْإِسْنَادِ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى، أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ، أَوْ مِثْلُ هَذَا - بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفْصَلَ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ.

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Commentary

This narration shows that if anything is mixed with gold and it is being sold for the sake of gold, the gold must be separated from the object. The same formula is applied to silver. This has been commanded so that every metal is sold separately at its own price. In case of mixture of metals, it is not possible to weigh each metal exactly, and selling a thing based upon estimation is prohibited. To avoid this doubt, it has been ordered to separate the metals.