Jami at-Tirmidhi

Hadith 1352

Report an issue

Jami at-Tirmidhi · Hadith 1352

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related From The Messenger Of Allāh ﷺ About Reconciliation

English source

Darussalam · Volume 3

13. The Chapters On Judgements From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 27

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1352. Kathīr bin 'Amr bin 'Awf Al-Muzanī narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said: "Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٣٥٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا ‌كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ، إِلَّا صُلْحًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا،» وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ، إِلَّا شَرْطًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

This narration has been discussed for its narrator, Kathir bin 'Abdullāh is regarded as a weak narrator and his narration cannot be accurate and acceptable, but the theme of this narration is correct.

As it involves an element of waiting for another person's death, for this reason it has been called 'Ruqbā'. According to 'Allāmah Alī Qārī, in view of Imām Abū Hanīfah and Imām Muḥammad, Ruqba is not approved. (Tuhfat Al-Ahwadhī, v. 2, p.284.) According to 'Allāmah Ibn Hajar most of the scholars deem Ruqbā and 'Umrā' to be the same. In view of Imām Abū Hanīfah, Imām Malik, and Imām Muḥammad and Imām Abū Yūsuf, Ruqbā is not lawful. (Fath Al-Bārī v. 5, p.295.)