Jami at-Tirmidhi

Hadith 1371

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Jami at-Tirmidhi · Hadith 1371

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(What Has Been Related About The Partner Is The Preemptor)

English source

Darussalam · Volume 3

13. The Chapters On Judgements From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 47

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Text and translation

English translation

1371. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "The partner is the preemptor, and preemption is in everything." (Hasan) [Abū 'Eisā said:] We do not know of a Hadīth like this, except from the narration of Abū Ḥamzah As-Sukkarī. More than one narrator reported it from 'Abdul-'Azīz bin Rufai' from Ibn Abī Mulaikah, from the Prophet ﷺ in Mursal form, and this is more correct. (Another chain) from Ibn Abī Mulaikah from the Prophet ﷺ with a similar meaning, but "from Ibn 'Abbās" is not in it. Similar to this was reported by more than one narrator from 'Abdul-'Azīz bin Rufai', "from Ibn 'Abbās" is not in it and this is more correct than the narration of Abū Ḥamzah. Abū Ḥamzah is trustworthy, it is this narration from him is deemed to be not preserved and of a lower rank. The neighbor who is not a co-shareholder or does not share the way to the property, according to Islamic Law, has no right of preemption. If someone wants to sell his property, morally he is bound to consult his neighbour, and he should be given priority.

Arabic text

١٣٧١ - حَدَّثَنَا ‌يُوسُفُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌أَبِي حَمْزَةَ السُّكَّرِيِّ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشَّرِيكُ شَفِيعٌ، وَالشُّفْعَةُ» فِي كُلِّ شَيْءٍ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ مِثْلَ هَذَا، إِلَّا مِنْ حَدِيثِ أَبِي حَمْزَةَ السُّكَّرِيِّ. وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَهَذَا أَصَحُّ. ١٣٧١ (م ١) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ، وَلَيْسَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، مِثْلَ هَذَا لَيْسَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي حَمْزَةَ وَأَبُو حَمْزَةَ ثِقَةٌ، يُمْكِنُ أَنْ يَكُونَ الْخَطَأُ مِنْ غَيْرِ أَبِي حَمْزَةَ. ١٣٧١ (م ٢) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنِ ‌ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ. وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ: إِنَّمَا تَكُونُ الشُّفْعَةُ فِي الدُّورِ وَالْأَرَضِينَ، وَلَمْ يَرَوُا الشُّفْعَةَ فِي كُلِّ شَيْءٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: الشُّفْعَةُ فِي كُلِّ شَيْءٍ. وَالْأَوَّلُ أَصَحُّ.

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