Jami at-Tirmidhi

Hadith 1423

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Jami at-Tirmidhi · Hadith 1423

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What Has Been Related About Those From Whom Punishment Is Not Required

English source

Darussalam · Volume 3

15. The Chapters On Legal Punishments (Al-Hudūd) From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 93

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1423. ‘Ali narrated that the Messenger of Allāh ﷺ said: “The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity.” (Hasan) [He said:] There is something on this topic from ‘Aīshah. [Abū ‘Eisā said:] The Hadīth of ‘Ali is a Hasan Gharīb Hadīth from this route. It has been reported from more than one route from ‘Ali [from the Prophet ﷺ] and some of them mentioned: “from the boy until he has a wet dream” and we do not know that Al-Hasan (Al-Baṣri) heard from ‘Ali. This Hadīth has similarly been reported from ‘Aṭā bin As-Sā‘ib, from Abū Zībyan, from ‘Ali [bin Abī Tālib], from the Prophet ﷺ. It has also been reported from Al-A'mash from Abū Zibyān, from Ibn 'Abbās, from 'Alī in Mawqūf not Marfū' form. And this Hadīth is acted upon according to the people of knowledge. [Abū 'Eisā said: Al-Ḥasan was alive during the time of 'Alī and he saw him but we are not aware of him hearing from him.] Abū Zibyān's name is Ḥuṣain bin Jundab.

Arabic text

١٤٢٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ الْبَصْرِيِّ ، عَنْ ‌عَلِيٍّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ،» وَعَنِ الصَّبِيِّ حَتَّى يَشِبَّ، وَعَنِ الْمَعْتُوهِ حَتَّى يَعْقِلَ. وَفِي الْبَابِ عَنْ عَائِشَةَ. حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَذَكَرَ بَعْضُهُمْ: وَعَنِ الْغُلَامِ حَتَّى يَحْتَلِمَ وَلَا نَعْرِفُ لِلْحَسَنِ سَمَاعًا مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظِبْيَانَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْحَدِيثِ، وَرَوَاهُ الْأَعْمَشُ، عَنْ أَبِي ظِبْيَانَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ مَوْقُوفًا وَلَمْ يَرْفَعْهُ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ. قَدْ كَانَ الْحَسَنُ فِي زَمَانِ عَلِيٍّ وَقَدْ أَدْرَكَهُ، وَلَكِنَّا لَا نَعْرِفُ لَهُ سَمَاعًا مِنْهُ. وَأَبُو ظِبْيَانَ اسْمُهُ: حُصَيْنُ بْنُ جُنْدُبٍ.

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Commentary

Most of the people of knowledge and scholars have accepted and agreed with this narration, but there is a difference of opinion on its details. All the scholars and the people of knowledge agree that these three kinds of people mentioned in the narration will not be considered sinners.