Jami at-Tirmidhi

Hadith 1437

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Jami at-Tirmidhi · Hadith 1437

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What Has Been Related About Stoning The People Of The Book

English source

Darussalam · Volume 3

15. The Chapters On Legal Punishments (Al-Hudūd) From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 107

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1437. Jābir bin Samurah narrated that the Prophet ﷺ stoned a Jew and a Jewess. (Sahīh) He said: There are narrations on this topic from Ibn ‘Umar, Al-Barā’, Jābir, Ibn Abī Awfā, ‘Abdullāh bin Al-Hārīth bin Jaz’, and Ibn ‘Abbās. [Abū 'Eisā said:] The Hadīth of Jābir bin Samurah is a Hasan Gharīb Hadīth. This is acted upon according to most of the people of knowledge, they said that when the people of the Book dispute and they bring their case to the Muslim judge, then he judges between them according to the Book and the Sunnah with the laws of (Sharī'ah) the Muslims. This is the view of Ahmad and Ishāq. Some of them said that the punishment of adultery is not carried out on them. But the first view is more correct.

Arabic text

١٤٣٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌شَرِيكٌ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌جَابِرِ بْنِ سَمُرَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا» وَيَهُودِيَّةً. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَالْبَرَاءِ، وَجَابِرٍ، وَابْنِ أَبِي أَوْفَى، وَعَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، وَابْنِ عَبَّاسٍ. حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، قَالُوا: إِذَا اخْتَصَمَ أَهْلُ الْكِتَابِ وَتَرَافَعُوا إِلَى حُكَّامِ الْمُسْلِمِينَ حَكَمُوا بَيْنَهُمْ بِالْكِتَابِ وَالسُّنَّةِ وَبِأَحْكَامِ الْمُسْلِمِينَ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: لَا يُقَامُ عَلَيْهِمُ الْحَدُّ فِي الزِّنَا. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

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Commentary

It is clear from this narration that if a law-suit is lodged in an Islamic Court by non-Muslims, the case will be decided according to Islamic Law. They were asked to bring the Taurah (Torah) just to prove to them that Islamic punishment is the same which has been prescribed in the Taurah. (See for details Sahih Muslim v.2. p69. and Tuhfat Al-Ahwadhi v.2. p.325 and Takmilah. v.2. p.471-474.)