Jami at-Tirmidhi

Hadith 1497

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Jami at-Tirmidhi · Hadith 1497

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What Is Not Allowed For Slaughtering (As Sacrifice)

English source

Darussalam · Volume 3

17. The Chapters On The Sacrifices From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 162

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1497. Al-Barā' bin 'Āzib narrated a Marfū' narration (from the Prophet ﷺ), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones).” (Sahīh) (Another chain) from the Prophet ﷺ with similar meaning. [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh, we do not know of it except through the narration of ‘Ubaid bin Fairūz from Al-Barā’. This Hadīth is acted upon according to people of knowledge.

Arabic text

١٤٩٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌جَرِيرُ بْنُ حَازِمٍ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌عُبَيْدِ بْنِ فَيْرُوزَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ رَفَعَهُ قَالَ: «لَا يُضَحَّى بِالْعَرْجَاءِ بَيِّنٌ ظَلْعُهَا»، وَلَا بِالْعَوْرَاءِ بَيِّنٌ عَوَرُهَا، وَلَا بِالْمَرِيضَةِ بَيِّنٌ مَرَضُهَا، وَلَا بِالْعَجْفَاءِ الَّتِي لَا تَنْقَى. ١٤٩٧ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي زَائِدَةَ، قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌عُبَيْدِ بْنِ فَيْرُوزَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ.

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Commentary

Four defects have been mentioned in this narration making any animal that has any of these defects unlawful for sacrifice. All the people of knowledge agree on this point. Actually the sacrifice is a demonstration of love and thanks to Allāh from His slave, that He made the animal under his control, therefore, a healthy and admirable animal should be selected for sacrifice.