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Text and translation
English translation
151. Abū Hurairah narrated that Allāh’s Messenger ﷺ said: “Indeed for (the time of) Ṣalāt there is a beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for ‘Aṣr enters. The beginning of the time for the ‘Aṣr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The
beginning of the time of Maghrib is when the sun has set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for 'Ishā', the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises." (Hasan)
[He said:] There is something on this topic from 'Abdullāh bin 'Amr.
Abū 'Eisā said: I heard Muḥammad saying: "The Hadīth of Al-'Amash from Mujāhid about the times (for the prayers) is more correct than the Hadīth of Muḥammad bin Fuḏail from Al-'Amash. And the Hadīth of Muḥammad bin Fuḏail is incorrect, Muḥammad bin Fuḏail was mistaken in it."
Hannād narrated to us, Abū Usāmah narrated to us, from Abū Ishāq Al-Fazārī, from Al-'Amash, from Mujāhid that he said: "It would be said: 'Indeed for (the time of) Ṣalāt there is a beginning and an end,'" and he mentioned something similar in meaning to the Hadīth of Muḥammad bin Fuḏail from Al-'Amash.
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Commentary
1. Ufuq and Shafaque are the same thing, therefore some scripts have the word 'Shafaque' instead of 'Ufuq'. The preferred time for 'Asr' prayer is until the disk of the sun turns yellow; and the preferred time for 'Ishā' is until midnight.
