Jami at-Tirmidhi

Hadith 1523

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Jami at-Tirmidhi · Hadith 1523

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To Avoid Removing One's Hair For Those Who Want To Offer Sacrifice

English source

Darussalam · Volume 3

17. The Chapters On The Sacrifices From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 182

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1523. Umm Salamah narrated that the Prophet ﷺ said: "Whoever sees the crescent of Dhul-Hijjah, and wants to slaughter (a sacrifice), he should not take from his hair nor from his nails." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan [Sahih]. What is correct (in the chain) is "‘Amr bin Muslim," Muḥammad bin ‘Amr bin ‘Alqamah and others narrated from him. This Hadīth has been reported from Sa‘eed bin Al-Musayyab, from Umm Salamah, from the Prophet ﷺ, through routes other than this and it is similar in meaning. This is the saying of some of the people of knowledge, and it is the view of Sa‘eed bin Al-Musayyab, and Ahmad and Ishāq went with this Hadīth. Some of the people of knowledge permitted that, they said that there is no harm if he takes from his hair and his nails. This is the view of Ash-Shāfi‘ī, and he used the Hadīth of ‘Aishah as proof; that the Prophet ﷺ would dispatch from Al-Madinah with the Hadī, and he would not avoid anything that the Muḥrim would avoid.

Arabic text

١٥٢٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ الْحَكَمِ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ، عَنْ ‌عَمْرٍو أَوْ عُمَرَ بْنِ مُسْلِمٍ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ رَأَى هِلَالَ ذِي الْحِجَّةِ، وَأَرَادَ أَنْ يُضَحِّيَ فَلَا يَأْخُذَنَّ مِنْ شَعَرِهِ»، وَلَا مِنْ أَظْفَارِهِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالصَّحِيحُ هُوَ عَمْرُو بْنُ مُسْلِمٍ، قَدْ رَوَى عَنْهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ وَغَيْرُ وَاحِدٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ نَحْوَ هَذَا. وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ، وَبِهِ كَانَ يَقُولُ سَعِيدُ بْنُ الْمُسَيِّبِ، وَإِلَى هَذَا الْحَدِيثِ ذَهَبَ أَحْمَدُ، وَإِسْحَاقُ. وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ، فَقَالُوا: لَا بَأْسَ أَنْ يَأْخُذَ مِنْ شَعَرِهِ وَأَظْفَارِهِ. وَهُوَ قَوْلُ الشَّافِعِيِّ؛ وَاحْتَجَّ بِحَدِيثِ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَبْعَثُ بِالْهَدْيِ مِنَ الْمَدِينَةِ فَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ مِنْهُ الْمُحْرِمُ.

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Commentary

According to Imām Ahmad and Sa‘eed bin Musayyab it is unlawful to trim the hair, according to Mālik, Ash-Shāfi‘ī and some Hanbalis trimming the hair is disliked. In the view of Abū Ḥanīfah, it is not disliked. See (Tuhfat Al-Aḥwadhi) In the Name of Allāh,the Merciful, the Beneficent