Jami at-Tirmidhi

Hadith 1525

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Jami at-Tirmidhi · Hadith 1525

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What Has Been Related From The Messenger Of Allāh ﷺ About 'There Is No Vowing For Disobedience'

English source

Darussalam · Volume 3

18. The Chapters On Vows And Oaths From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 186

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

1525. ‘Aishah narrated that the Prophet ﷺ said: “There is no vowing for disobedience to Allāh, and its atonement is the atonement of an oath.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Gharīb, and it is more correct than the (previous) narration of Abū Ṣafwān from Yūnus. [Abū Ṣafwān is from Makkah and his name is ‘Abdullāh bin Sa‘eed bin ‘Abdul-Malik bin Marwān. Al-Ḥumaidī and more than one of the esteemed people of Hadīth reported from him]. There are those among the people of knowledge from the Companions of the Prophet ﷺ and others who said: “There is no vowing for disobedience to Allāh, and its atonement is the atonement of an oath.” This is the view of Aḥmad and Ishāq and they used the Hadīth of Az-Zuhri from Abū Salamah from ‘Aishah as proof. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that there is no vowing for disobedience, and that there is no atonement for that. This is the view of Mālik and Ash-Shāfi‘ī.

Arabic text

١٥٢٥ - حَدَّثَنَا ‌أَبُو إِسْمَاعِيلَ التِّرْمِذِيُّ: مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ يُوسُفَ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ ‌مُوسَى بْنِ عُقْبَةَ ‌وَمُحَمَّدُ بْنُ (١) عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سُلَيْمَانَ بْنِ أَرْقَمَ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا نَذْرَ فِي مَعْصِيَةِ اللهِ» وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ هَذَا حَدِيثٌ غَرِيبٌ، وَهُوَ أَصَحُّ مِنْ حَدِيثِ أَبِي صَفْوَانَ، عَنْ يُونُسَ. وَأَبُو صَفْوَانَ هُوَ مَكِّيٌّ، وَاسْمُهُ: عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، وَقَدْ رَوَى عَنْهُ الْحُمَيْدِيُّ وَغَيْرُ وَاحِدٍ مِنْ أَجِلَّةِ أَهْلِ الْحَدِيثِ. وَقَالَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ، وَاحْتَجَّا بِحَدِيثِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: لَا نَذْرَ فِي مَعْصِيَةٍ وَلَا كَفَّارَةَ فِي ذَلِكَ. وَهُوَ قَوْلُ مَالِكٍ، وَالشَّافِعِيِّ.

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Commentary

All the A'immah agree on the point that fulfillment of a vow that is against the Commands of Allāh and against the Laws of Islam is unlawful. It should never be fulfilled.