Jami at-Tirmidhi

Hadith 1547

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Jami at-Tirmidhi · Hadith 1547

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What Has Been Related About The Virtue Of Freeing Slaves

English source

Darussalam · Volume 3

18. The Chapters On Vows And Oaths From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 204

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1547. Abū Umāmah, and other than him from the Companions of the Prophet ﷺ, narrated that the Prophet ﷺ said: "Any Muslim man who frees a Muslim man, then it is his salvation from the Fire – each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women, they are his salvation from the Fire – each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman, then she is her salvation from the Fire – each of her limbs suffices for a limb of herself.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb from this route. [Abū ‘Eisā said: In this Hadīth is the proof that freeing males is more virtuous for a man than freeing females, due to the saying of the Messenger of Allāh ﷺ: “Any Muslim man who frees a Muslim man, then it is his salvation from the Fire – each of his limbs suffices for a limb of himself.” And the Hadīth is correct in its routes of transmission.]

Arabic text

١٥٤٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌عِمْرَانُ بْنُ عُيَيْنَةَ، وَهُوَ أَخُو سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ ‌حُصَيْنٍ ، عَنْ ‌سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ‌أَبِي أُمَامَةَ ‌وَغَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا؛ كَانَ فَكَاكَهُ مِنَ النَّارِ» يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ، وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ؛ كَانَتَا فَكَاكَهُ مِنَ النَّارِ، يُجْزِي كُلُّ عُضْوٍ مِنْهُمَا عُضْوًا مِنْهُ، وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً؛ كَانَتْ فَكَاكَهَا مِنَ النَّارِ، يُجْزِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَفِي الْحَدِيثِ مَا يَدُلُّ عَلَى أَنَّ عِتْقَ الذُّكُورِ لِلرِّجَالِ أَفْضَلُ مِنْ عِتْقِ الْإِنَاثِ؛ لِقَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ أَعْتَقَ امْرَأً مُسْلِمًا، كَانَ فَكَاكَهُ مِنَ النَّارِ، يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ. الْحَدِيثُ صَحَّ فِي طُرُقِهِ.

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Commentary

This narration is a proof that manumission of a slave is a cause of freedom from the Hellfire for a Muslim. Freedom of a slave will not save an infidel from the Hellfire. Freedom of a male slave brings more reward than freeing a slave woman. In the Name of Allāh,the Merciful, the Beneficent