Jami at-Tirmidhi

Hadith 155

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Jami at-Tirmidhi · Hadith 155

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What Has Been Related About Hastening Zuhr

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 202

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Text and translation

English translation

155. ‘Aishah narrated: “I have not seen anyone who hastened Zuhr more than Allāh’s Messenger ﷺ, nor Abū Bakr, nor ‘Umar.” (Hasan) [He said:] There are narrations on this topic from Jābir bin ‘Abdullāh, Khabbāb, Abū Barzah, Ibn Mas‘ūd, Zaid bin Thābit, Anas, and Jābir bin Samurah. Abū ‘Eisā said: The Hadīth of ‘Aishah is a Hasan Hadīth. This is the view that was chosen by the people of knowledge among the Companions of the Prophet ﷺ and those after them. ‘Alī [bin Al-Madīnī] said: “Yahya bin Sa‘eed said: ‘Sh‘ubah criticized Hākīm bin Jubair due to the Hadīth he related from Ibn Mas‘ūd, from the Prophet ﷺ: “Whoever begs from the people while he has what will suffice him.” Yahya said: “Sufyān and Zā‘idah report from him.” So Yahya did not see any harm in his narrations. Muhammad said: “Hastening Zuhr has been related from Hākīm bin Jubair, from Sa‘eed bin Jubair, from ‘Aishah, from the Prophet ﷺ.”

Arabic text

١٥٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌حَكِيمِ بْنِ جُبَيْرٍ، عَنْ ‌إِبْرَاهِيمَ ، عَنِ ‌الْأَسْوَدِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «مَا رَأَيْتُ أَحَدًا كَانَ أَشَدَّ تَعْجِيلًا لِلظُّهْرِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» وَلَا مِنْ أَبِي بَكْرٍ وَلَا مِنْ عُمَرَ. وَفِي الْبَابِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَخَبَّابٍ، وَأَبِي بَرْزَةَ، وَابْنِ مَسْعُودٍ، وَزَيْدِ بْنِ ثَابِتٍ، وَأَنَسٍ، وَجَابِرِ بْنِ سَمُرَةَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ. وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمْ. قَالَ عَلِيٌّ: قَالَ يَحْيَى بْنُ سَعِيدٍ: وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ مِنْ أَجْلِ حَدِيثِهِ الَّذِي رَوَى عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ قَالَ يَحْيَى: وَرَوَى لَهُ سُفْيَانُ وَزَائِدَةُ، وَلَمْ يَرَ يَحْيَى بِحَدِيثِهِ بَأْسًا. قَالَ مُحَمَّدٌ: وَقَدْ رُوِيَ عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَعْجِيلِ الظُّهْرِ.

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Commentary

Unless there is extreme heat, offering noon prayer in its early time is preferred and more virtuous.