Jami at-Tirmidhi

Hadith 1622

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Jami at-Tirmidhi · Hadith 1622

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What Has Been Related About The Virtue Of Fasting In The Cause Of Allāh

English source

Darussalam · Volume 3

20. The Chapters On The Virtues Of Jihād From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 265

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1622. Abū Al-Aswad narrated from 'Urwah [bin Az-Zubair], and Sulaimān bin Yasār, that they reported to him from Abū Hurairah that the Prophet ﷺ said: "Whoever fasts a day in the cause of Allāh, Allāh shall distance him from the Fire by seventy autumns." One of them said "seventy" and the other said “forty.” (Hasan) [Abū ‘Eisā said:] This Hadīth is a Gharīb Hadīth from this route. Abū Al-Aswad’s name is Muhammad bin ‘Abdur-Rahmān bin Nawfal Al-Asādī Al-Madānī. There are narrations on this topic from Abū Sa‘eed, Anas, ‘Uqbah bin ‘Āmir, and Abū Umāmah.

Arabic text

١٦٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌أَبِي الْأَسْوَدِ ، عَنْ ‌عُرْوَةَ بْنِ الزُّبَيْرِ ‌وَسُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُمَا حَدَّثَاهُ عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ» اللهِ زَحْزَحَهُ اللهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا، أَحَدُهُمَا يَقُولُ: سَبْعِينَ وَالْآخَرُ يَقُولُ: أَرْبَعِينَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَأَبُو الْأَسْوَدِ اسْمُهُ: مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْأَسَدِيُّ الْمَدِينِيُّ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَأَنَسٍ، وَعُقْبَةَ بْنِ عَامِرٍ، وَأَبِي أُمَامَةَ.

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Commentary

If the man out in the field for the sake of Allāh is so lion-hearted and of such a resolute mind that his day-long fasting does not deter him from performing any of the tasks connected with Jihād, then on the basis of his sincerity of intention and deed exemplified by his dual action of fasting for the sake of Allāh, and giving a distinguished performance in the field, he shall be kept at a distance of seventy or forty years from Hellfire. In some other Aḥādīth the distance has been mentioned as one hundred years. These variations in the distance are due to the qualitative difference in sincerity and the nature of pains and hardship sustained by the persons concerned in the process.