Jami at-Tirmidhi

Hadith 1647

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Jami at-Tirmidhi · Hadith 1647

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What Has Been Related About One Who Fights For Show And For Wordly Matters

English source

Darussalam · Volume 3

20. The Chapters On The Virtues Of Jihād From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 282

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Text and translation

English translation

1647. 'Umar bin Al-Khaṭṭāb narrated that the Messenger of Allāh ﷺ said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allāh and His Messenger, then his emigration was to Allāh and His Messenger. And one whose emigration was to the world, to attain some of it, or a woman, to marry her, then his emigration was to what he emigrated." (Ṣaḥīh) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Mālik bin Anas, Sufyān Ath-Thawrī and more than one of the A'immah narrated this Hadīth from Yahya bin Sa'eed. And we do not know of it except as a narration of Yahya bin Sa'eed [Al-Anṣārī. 'Abdur-Raḥmān bin Mahdī said: "It is necessary that we put this Hadīth in every chapter." ]

Arabic text

١٦٤٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌عَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ،» وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَإِلَى رَسُولِهِ، فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى مَالِكُ بْنُ أَنَسٍ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الْأَئِمَّةِ هَذَا عَنْ يَحْيَى بْنِ سَعِيدٍ، وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ. قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ: يَنْبَغِي أَنْ نَضَعَ هَذَا الْحَدِيثَ فِي كُلِّ بَابٍ.

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Commentary

The Hadīth is explicit on the point that, in order to decide the right of an action from wrong or evaluate its acceptability, the motive or incentive that prompted the man to do it, is considered.