Jami at-Tirmidhi

Hadith 1729

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Jami at-Tirmidhi · Hadith 1729

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What Has Been Related About The Skins Of Dead Animals When They Are Tanned

English source

Darussalam · Volume 3

22. The Chapters On Clothing From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 343

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1729. 'Abdullāh bin 'Ukaim said: "A letter came to us from the Messenger of Allāh ﷺ (saying: 'Do not use the skins of dead animals, nor tendons.'") (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan. This Hadīth has been related from 'Abdullāh bin 'Ukaim from some Shuyūkh of his, and this is not acted upon according to most of the people of knowledge. And this Hadīth has been related from ‘Abdullāh bin ‘Ukaim, that he said: “A letter came to us from the Messenger of Allāh ﷺ two months before he died.” He said: I heard Aḥmad bin Al-Ḥasan saying: “Aḥmad bin Ḥanbal followed this Hadīth due to it mentioning that it was two months before he ﷺ died. Then Aḥmad left this Hadīth because of their Idtirāb in its chain, since some of them reported it, saying: ‘From ‘Abdullāh bin ‘Ukaim from some Shuyūkh of his from Juhainah.”’

Arabic text

١٧٢٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ ‌الْأَعْمَشِ ‌وَالشَّيْبَانِيِّ ، عَنِ ‌الْحَكَمِ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ ‌عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ «أَتَانَا كِتَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ». هَذَا حَدِيثٌ حَسَنٌ. وَيُرْوَى عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ عَنْ أَشْيَاخٍ لَهُ هَذَا الْحَدِيثُ. وَلَيْسَ الْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ أَنَّهُ قَالَ: أَتَانَا كِتَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ وَفَاتِهِ بِشَهْرَيْنِ. وَسَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ، يَقُولُ: كَانَ أَحْمَدُ بْنُ حَنْبَلٍ يَذْهَبُ إِلَى هَذَا الْحَدِيثِ؛ لِمَا ذُكِرَ فِيهِ قَبْلَ وَفَاتِهِ بِشَهْرَيْنِ، وَكَانَ يَقُولُ: كَانَ هَذَا آخِرَ أَمْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ تَرَكَ أَحْمَدُ بْنُ حَنْبَلٍ هَذَا الْحَدِيثَ لَمَّا اضْطَرَبُوا فِي إِسْنَادِهِ؛ حَيْثُ رَوَى بَعْضُهُمْ، فَقَالَ: عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ عَنْ أَشْيَاخٍ مِنْ جُهَيْنَةَ.

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Commentary

The majority of the scholars hold the Hadīth to mean that it is not in order to make use of the dead skin before tanning.