Jami at-Tirmidhi

Hadith 177

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Jami at-Tirmidhi · Hadith 177

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What Has Been Related About Sleeping Past The Ṣalāt

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 218

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

177. Abū Qatādah narrated: “They asked the Prophet ﷺ about when they slept past the Ṣalāt. He said: ‘There is no negligence in sleep, negligence is only while one is awake. So when one of you forgets a Ṣalāt, or sleeps through it, then let him pray it when he remembers it.”) (Ṣaḥīḥ) There are narrations on this topic from Ibn Mas‘ūd, Abū Mariam, ‘Imrān bin Ḥuṣain, Jubair bin Muṭ‘im, Abū Juhaifah, [Abū Sa'eed], 'Amr bin Umayyah Ad-Damrī, and Dhu Mikhbar [and they call him: Dhu Mikhmar] – and he is the nephew of An-Najāshī. Abū 'Eisā said: The Hadīth of Abū Qatādah is a Ḥasan Ṣaḥīḥ Hadīth. The people of knowledge differ (about the ruling) over a man who sleeps through the Ṣalāt, or forgets it, then he awakens and remembers it at a time not appropriate for praying such as, when the sun is rising or when it is setting. Some of them say that he is to pray it when he wakes up and remembers it, even if it is when the sun is rising or setting. This is the saying of Ahmad, Ishāq, Ash-Shāfī'i, and Mālik. Some of them say he is not to pray it until the sun has risen or set.

Arabic text

١٧٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌ثَابِتٍ الْبُنَانِيِّ، عَنْ ‌عَبْدِ اللهِ بْنِ رَبَاحٍ الْأَنْصَارِيِّ ، عَنْ ‌أَبِي قَتَادَةَ قَالَ: «ذَكَرُوا لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَوْمَهُمْ عَنِ الصَّلَاةِ فَقَالَ: إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ، إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ،» فَإِذَا نَسِيَ أَحَدُكُمْ صَلَاةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَبِي مَرْيَمَ، وَعِمْرَانَ بْنِ حُصَيْنٍ، وَجُبَيْرِ بْنِ مُطْعِمٍ، وَأَبِي جُحَيْفَةَ، وَأَبِي سَعِيدٍ، وَعَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، وَذِي مِخْبَرٍ وَهُوَ ابْنُ أَخِي النَّجَاشِيِّ. وَحَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الرَّجُلِ يَنَامُ عَنِ الصَّلَاةِ أَوْ يَنْسَاهَا فَيَسْتَيْقِظُ أَوْ يَذْكُرُ وَهُوَ فِي غَيْرِ وَقْتِ صَلَاةٍ؛ عِنْدَ طُلُوعِ الشَّمْسِ أَوْ عِنْدَ غُرُوبِهَا: فَقَالَ بَعْضُهُمْ: يُصَلِّيهَا إِذَا اسْتَيْقَظَ أَوْ ذَكَرَ، وَإِنْ كَانَ عِنْدَ طُلُوعِ الشَّمْسِ أَوْ عِنْدَ غُرُوبِهَا، وَهُوَ قَوْلُ أَحْمَدَ، وَإِسْحَاقَ، وَالشَّافِعِيِّ، وَمَالِكٍ. وَقَالَ بَعْضُهُمْ: لَا يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ أَوْ تَغْرُبَ.

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Commentary

If a person remained sleeping at the time of prayer, but he thought of getting up at the time of prayer or someone would wake him, but he could not wake up, or if he forgot because he was busy in doing something lawful and necessary, in this case he is not guilty.