Jami at-Tirmidhi

Hadith 1790

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Jami at-Tirmidhi · Hadith 1790

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(What Has Been Related) About Eating Mastigure[1]

English source

Darussalam · Volume 3

23. The Chapters On Food From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 387

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1790. Ibn 'Umar narrated: "The Prophet ﷺ was asked about eating mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'" (Sahih) [He said:] There are narrations on this topic from 'Umar, Abū Sa'eed, Ibn 'Abbās, Thābit bin Wadī'ah, Jābir, and 'Abdur-Rahmān bin Ḥasanah. [Abū 'Eisā said:] This Hadīth is Hasan Sahih. The people of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet ﷺ and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbās said: "Mastigure was eaten on the dining spread of the Messenger of Allāh ﷺ, and the Messenger of Allāh ﷺ only avoided it because it was distasteful to him."

Arabic text

١٧٩٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَكْلِ الضَّبِّ؟ فَقَالَ: لَا آكُلُهُ وَلَا أُحَرِّمُهُ» وَفِي الْبَابِ عَنْ عُمَرَ، وَأَبِي سَعِيدٍ، وَابْنِ عَبَّاسٍ، وَثَابِتِ بْنِ وَدِيعَةَ، وَجَابِرٍ، وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَكْلِ الضَّبِّ. فَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَكَرِهَهُ بَعْضُهُمْ، وَيُرْوَى عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: أُكِلَ الضَّبُّ عَلَى مَائِدَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّمَا تَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقَذُّرًا.

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Commentary

An-Nawawī said: "There is a consensus among the Muslims that the mastigure is lawful and it is not disliked, except for what has been mentioned from the followers of Abū Ḥanīfah about it being disliked, and what Al-Qāḏī 'Iyāḏ mentioned from some people that they said it is unlawful. But I do not think this is correct from any one of them, and if it were correct, then it is rejected due to the text and the consensus that occurred before it.”.