Jami at-Tirmidhi

Hadith 186

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Jami at-Tirmidhi · Hadith 186

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What Has Been Related About One Who Caught A Rak'ah Of Aṣr Before The Sun Has Set

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 228

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

186. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever catches a Rak'ah of Subh before the sun has risen, then he has caught Subh. Whoever catches a Rak'ah of Aṣr before the sun has set, then he has caught Aṣr." (Ṣaḥīḥ) There is something on this topic from 'Aishah. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth. This is the opinion of our companions [and] Ash-Shāfi'i, Ahmad and Ishāq. According to them, this Hadīth refers to the person who has an excuse, like a man who slept through the Ṣalāt or forgot it, then he awoke or remembered it when the sun was rising or setting.

Arabic text

١٨٦ - حَدَّثَنَا ‌الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، وَعَنْ ‌بُسْرِ بْنِ سَعِيدٍ ، وَعَنِ ‌الْأَعْرَجِ، يُحَدِّثُونَهُ عَنْ ‌أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ،» وَمَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ. وَفِي الْبَابِ عَنْ عَائِشَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَبِهِ يَقُولُ أَصْحَابُنَا: الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَهُمْ لِصَاحِبِ الْعُذْرِ، مِثْلُ الرَّجُلِ يَنَامُ عَنِ الصَّلَاةِ أَوْ يَنْسَاهَا، فَيَسْتَيْقِظُ وَيَذْكُرُ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا.

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Commentary

The majority of the Ummah, with the exception of the Ahnāf, hold the opinion that if due to a valid reason or a necessity one begins to pray Fajr or ʿAṣr prayer, and the sun rose or set after one Rakʿah, this prayer should be completed and the duty of prayer will be discharged. Ahnāf reject this in regards to the Fajr prayer but acknowledge the acceptance of ʿAṣr in this situation.