Jami at-Tirmidhi

Hadith 1939

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Jami at-Tirmidhi · Hadith 1939

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What Has Been Related About Rectifying Matters

English source

Darussalam · Volume 4

25. Chapters On Righteousness And Maintaining Good Relations With Relatives From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 494

DarussalamSahihAl-AlbaniSahih · qualified assessment
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Text and translation

English translation

1939. Asmā’ bint Yazīd narrated that the Messenger of Allāh ﷺ said: “It is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people.” (Sahih) In his narration, Maḥmūd (a narrator in the chain) said: “There is no benefit in lying except in three cases” We do not know of this Hadīth to be a narration of Asmā’ except through the route of Ibn Khuthaim. Dāwūd bin Abī Hind narrated this Hadīth from Shahr bin Hawshab from the Prophet ﷺ, and he did not mention “from Asmā’” in it. That was narrated to us by Muḥammad bin Al-‘Alā’ (who said): "Ibn Abī Zā'idah narrated to us from Dāwud bin Abī Hind." And there is something on this topic from Abū Bakr, may Allāh be pleased with him.

Arabic text

١٩٣٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ (ح) وَحَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ السَّرِيِّ ‌وَأَبُو أَحْمَدَ قَالَا: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ ، عَنْ ‌أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ الْكَذِبُ» إِلَّا فِي ثَلَاثٍ؛ يُحَدِّثُ الرَّجُلُ امْرَأَتَهُ لِيُرْضِيَهَا، وَالْكَذِبُ فِي الْحَرْبِ، وَالْكَذِبُ لِيُصْلِحَ بَيْنَ النَّاسِ، وَقَالَ مَحْمُودٌ: فِي حَدِيثِهِ لَا يَصْلُحُ الْكَذِبُ إِلَّا فِي ثَلَاثٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ أَسْمَاءَ إِلَّا مِنْ حَدِيثِ ابْنِ خُثَيْمٍ. ١٩٣٩ (م) - وَرَوَى ‌دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَذْكُرْ فِيهِ عَنْ أَسْمَاءَ. حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي زَائِدَةَ، عَنْ ‌دَاوُدَ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ.

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Commentary

The word Kadhb (literally, lie) refers to any case wherein what was stated is not true, intentionally or otherwise, a clear falsehood or dissimulation or double-entendre i.e., a speech having two possible meanings, one of which would only be evident after a little bit of deep thinking.